d his way into the hidden
retreats where the fairies revel in the bowels of the earth.

* Note I. The Fairy Boy of Leith.

With all these legends Jeanie Deans was too well acquainted to escape
that strong impression which they usually make on the imagination.
Indeed, relations of this ghostly kind had been familiar to her from her
infancy, for they were the only relief which her father's conversation
afforded from controversial argument, or the gloomy history of the
strivings and testimonies, escapes, captures, tortures, and executions of
those martyrs of the Covenant, with whom it was his chiefest boast to say
he had been acquainted. In the recesses of mountains, in caverns, and in
morasses, to which these persecuted enthusiasts were so ruthlessly
pursued, they conceived they had often to contend with the visible
assaults of the Enemy of mankind, as in the cities, and in the cultivated
fields, they were exposed to those of the tyrannical government and their
soldiery. Such were the terrors which made one of their gifted seers
exclaim, when his companion returned to him, after having left him alone
in a haunted cavern in Sorn in Galloway, "It is hard living in this
world-incarnate devils above the earth, and devils under the earth! Satan
has been here since ye went away, but I have dismissed him by resistance;
we will be no more troubled with him this night." David Deans believed
this, and many other such ghostly encounters and victories, on the faith
of the Ansars, or auxiliaries of the banished prophets. This event was
beyond David's remembrance. But he used to tell with great awe, yet not
without a feeling of proud superiority to his auditors, how he himself
had been present at a field-meeting at Crochmade, when the duty of the
day was interrupted by the apparition of a tall black man, who, in the
act of crossing a ford to join the congregation, lost ground, and was
carried down apparently by the force of the stream. All were instantly at
work to assist him, but with so little success, that ten or twelve stout
men, who had hold of the rope which they had cast in to his aid, were
rather in danger to be dragged into the stream, and lose their own lives,
than likely to save that of the supposed perishing man. "But famous John
Semple of Carspharn," David Deans used to say with exultation, "saw the
whaup in the rape.--'Quit the rope,' he cried to us (for I that was but a
callant had a hand o' the rape mysell), 'it is the