eal injuries which they had to sustain,
they were disposed to add disagreement and disunion concerning the
character and extent of such as were only imaginary.

The place where this conference took place was remarkably well adapted
for such an assembly. It was a wild and very sequestered dell in
Tweeddale, surrounded by high hills, and far remote from human
habitation. A small river, or rather a mountain torrent, called the
Talla, breaks down the glen with great fury, dashing successively over a
number of small cascades, which has procured the spot the name of Talla
Linns. Here the leaders among the scattered adherents to the Covenant,
men who, in their banishment from human society, and in the recollection
of the seventies to which they had been exposed, had become at once
sullen in their tempers, and fantastic in their religious opinions, met
with arms in their hands, and by the side of the torrent discussed, with
a turbulence which the noise of the stream could not drown, points of
controversy as empty and unsubstantial as its foam.

It was the fixed judgment of most of the meeting, that all payment of
cess or tribute to the existing government was utterly unlawful, and a
sacrificing to idols. About other impositions and degrees of submission
there were various opinions; and perhaps it is the best illustration of
the spirit of those military fathers of the church to say, that while all
allowed it was impious to pay the cess employed for maintaining the
standing army and militia, there was a fierce controversy on the
lawfulness of paying the duties levied at ports and bridges, for
maintaining roads and other necessary purposes; that there were some who,
repugnant to these imposts for turnpikes and pontages, were nevertheless
free in conscience to make payment of the usual freight at public
ferries, and that a person of exceeding and punctilious zeal, James
Russel, one of the slayers of the Archbishop of St. Andrews, had given
his testimony with great warmth even against this last faint shade of
subjection to constituted authority. This ardent and enlightened person
and his followers had also great scruples about the lawfulness of
bestowing the ordinary names upon the days of the week and the months of
the year, which savoured in their nostrils so strongly of paganism, that
at length they arrived at the conclusion that they who owned such names
as Monday, Tuesday, January, February, and so forth, "served themselves
he