the
distinction of residentiary and non-residentiary canons, till in most
churches the number of resident canons became definitely limited in
number, and the non-residentiary canons, who no longer shared in the
common funds, became generally known as prebendaries only, although by
their non-residence they did not forfeit their position as canons, and
retained their votes in chapter like the others. This system of
non-residence led also to the institution of vicars choral, each canon
having his own vicar, who sat in his stall in his absence, and when the
canon was present, in the stall immediately below, on the second form.
The vicars had no place or vote in chapter, and, though irremovable
except for offences, were the servants of their absent canons whose
stalls they occupied, and whose duties they performed. Abroad they were
often called demi-prebendaries, and they formed the _bas choeur_ of the
French churches. As time went on the vicars were themselves often
incorporated as a kind of lesser chapter, or college, under the
supervision of the dean and chapter.
There was no distinction between the monastic cathedral chapters and
those of the secular canons, in their relation to the bishop or diocese.
In both cases the chapter was the bishop's _consilium_ which he was
bound to consult on all important matters and without doing so he could
not act. Thus, a judicial decision of a bishop needed the confirmation
of the chapter before it could be enforced. He could not change the
service books, or "use" of the church or diocese, without capitular
consent, and there are many episcopal acts, such as the appointment of a
diocesan chancellor, or vicar general, which still need confirmation by
the chapter, but the older theory of the chapter as the bishop's council
in ruling the diocese has become a thing of the past, not in England
only, but on the continent also. In its corporate capacity the chapter
takes charge _sede vacante_ of a diocese. In England, however (except as
regards Salisbury and Durham), this custom has never obtained, the two
archbishops having, from time immemorial, taken charge of the vacant
dioceses in their respective provinces. When, however, either of the
sees of Canterbury or York is vacant, the chapters of those churches
take charge, not only of the diocese, but of the province as well, and
incidentally, therefore, of any of the dioceses of the province which
may be vacant at the same time.
All the E
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