velopment of the sixteenth century. Every form
of intellectual movement of this period is impregnated with the spirit
of Marguerite d'Angouleme.
With her affable and loving manners, her refined taste and superior
knowledge, she was able to influence her brother and, through him,
the government. Just as her mother controlled in politics, so
did Marguerite in arts and manners. In her are found the main
characteristics to which later French women owed their influence--a
form of versatility which included exceptional tact and enabled the
possessor to appreciate and sympathize with all forms of activity, to
deal with all classes, to manage and be managed in turn.
The writings of Marguerite are quite numerous, consisting of six
moralities or comedies, a farce, epistles, elegies, philosophical
poems, and the _Heptameron_, her principal work--a collection of prose
tales in which are reflected the customary conversation, the morals of
polite society, and the ideal love of the time. They are a medley of
crude equivocalities, of the grossness of the _fabliaux_, of Rabelais,
and of the delicate preciosity of the seventeenth century. Love is
the principal theme discussed--youth, nobility, wealth, power, beauty,
glory, love for love, the delicate sensation of feeling one's self
loved, elegant love, obsequious love; perfect love is found in those
lovers who seek perfection in what they love, either of goodness,
beauty, or grace--always tending to virtue.
Thoroughly to appreciate Marguerite d'Angouleme's position and
influence and her contributions to literature, the conditions existing
in her epoch must be carefully considered. It was in the sixteenth
century that the charms of social life and of conversation as an art
were first realized; all questions of the day were treated gracefully,
if not deeply; woman began to play an important part, to appear
at court, and, by her wit and beauty, to impress man. From the
semi-barbaric spirit of the Middle Ages to the Italian and Roman
culture of the Renaissance was a tremendous stride; in this cultural
development, Marguerite was of vital importance. In intellectual
attainments far in advance of the age, among its great women she
stands out alone in her spirit of humanity, generosity, tolerance,
broad sympathies, exemplary family life, and exalted devotion to her
brother.
Of the other literary women of the sixteenth century, mention may be
made of two who have left little or no work
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