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am by other mens sins deprived of thy temporall blessings, yet I may be happie to enjoy the comfort of thy Mercies, which often raise the greatest Sufferers to be the most glorious Saints._ * * * * * 6. _Upon His Majesties retirement from_ Westminster. With what unwillingness I withdrew from _Westminster_, let them judg, who, unprovided of tackling and victual, are forced to Sea by a Storm; yet better do so, then venture splitting or sinking on a Lee-shore. I stayed at _Whitehall_, till I was driven away by shame, more then fear, to see the barbarous rudeness of those Tumults, who resolved they would take the boldness to demand any thing, and not leave either my Self, or the Members of Parliament the liberty of our Reason and Conscience to deny them any thing. Nor was this intolerable oppression my case alone, (though chiefly Mine;) For the Lords and Commons might be content to be over-voted by the _major_ part of their Houses, when they had used each their own freedom. Whose agreeing Votes were not by any Law or reason conclusive to my Judgment; nor can they include, or carry with them my consent, whom they represent not in any kinde; Nor am I further bound to agree with the Votes of both Houses, then I see them agree with the will of God, with my just Rights, as a King, and the generall good of my people. I see that, as many men, they are seldom of one minde; and I may oft see, that the major part of them are not in the right. I had formerly declared to sober and moderate minds, how desirous I was to give all just content, when I agreed to so many Bils, which had been enough to secure and satisfie all; if some mens Hydropick unsatiableness had not learned to thirst the more, by how much more they drank; whom no fountain of Royall bounty was able to overcome: so resolved they seemed, either utterly to exhaust it, or barbarously to obstruct it. Sure, it ceases to be Counsell, when not Reason is used, as to men, to perswade; but force and terrour, as to beasts, to drive and compel men to assent to what-ever tumultuary Patrons shall project. He deserves to be a slave without pity or redemption, that is content to have the rationall soveraignty of his Soul, and liberty of his Will and words so captivated. Nor do I think my Kingdoms so considerable, as to preserve them with the forfeiture of that freedom which cannot be denied me as a King, because it belongs to m
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