Ta rovel pa leste o chavo ta romi.

When a man dies, he is cast into the earth, and his wife and child sorrow
over him. If he has neither wife nor child, then his father and mother,
I suppose; and if he is quite alone in the world, why, then, he is cast
into the earth, and there is an end of the matter.'

'And do you think that is the end of a man?'

[Picture: There's night and day, brother]

'There's an end of him, brother, more's the pity.'

'Why do you say so?'

'Life is sweet, brother.'

'Do you think so?'

'Think so!--There's night and day, brother, both sweet things; sun, moon,
and stars, brother, all sweet things; there's likewise a wind on the
heath. Life is very sweet, brother; who would wish to die?'

'I would wish to die--'

'You talk like a gorgio--which is the same as talking like a fool--were
you a Rommany Chal you would talk wiser. Wish to die, indeed!--A Rommany
Chal would wish to live for ever!'

'In sickness, Jasper?'

'There's the sun and stars, brother.'

'In blindness, Jasper?'

'There's the wind on the heath, brother; if I could only feel that, I
would gladly live for ever. Dosta, we'll now go to the tents and put on
the gloves; and I'll try to make you feel what a sweet thing it is to be
alive, brother!'

CHAPTER TWENTY-SIX

THE FLOWER OF THE GRASS--DAYS OF PUGILISM--THE RENDEZVOUS--JEWS--BRUISERS
OF ENGLAND--WINTER, SPRING--WELL-EARNED BAYS--THE FIGHT--THE HUGE BLACK
CLOUD--A FRAME OF ADAMANT--THE STORM--DUKKERIPENS--THE BAROUCHE--THE
RAIN-GUSHES

How for everything there is a time and a season, and then how does the
glory of a thing pass from it, even like the flower of the grass. This
is a truism, but it is one of those which are continually forcing
themselves upon the mind. Many years have not passed over my head, yet,
during those which I can recall to remembrance, how many things have I
seen flourish, pass away, and become forgotten, except by myself, who, in
spite of all my endeavours, never can forget anything. I have known the
time when a pugilistic encounter between two noted champions was almost
considered in the light of a national affair; when tens of thousands of
individuals, high and low, meditated and brooded upon it, the first thing
in the morning and the last at night, until the great event was decided.
But the time is past, and many people will say, thank God that it is; all
I have to say is, that the French still live on the