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utmost corruption of it, in matter as well as form," and that therefore "Pelagianism no less than Manicheism is to be excluded and condemned." When the ministerium of Strassburg turned against Flacius, he again published several books defending his position on the controverted questions, which resulted in his expulsion from the city. In 1573 Flacius published an answer to Hesshusius's _Antidote_ entitled, _Solid Refutation of the Groundless Sophistries, Calumnies, and Figments, as also of the Most Corrupt Errors of the "Antidote" and of Other Neopelagian Writers._ Flacius charged Hesshusius with misrepresentation, and demanded that he swear whether he really believed to have found the alleged errors in his writings. (Preger 2, 364ff.) Till his death, on March 11, 1575, at Frankfort-on-the-Main, Flacius consistently adhered to his false terminology as well as teaching, apparently never for a moment doubting that he was but defending Luther's doctrine. One of his last books was entitled, _Some Clear and Splendid Testimonies of Martin Luther Concerning the Evil Essence, Image, Form, or Shape_ (Wesen, essentia, Bild, Form oder Gestalt) _of the Earthly Dead Adam and Concerning the Essential Transformation of Man._ (389.) As stated above, the mistake of Flacius was that he took literally terms denoting substance which the Bible and Luther employ in a figurative sense. 173. Adherents of Flacius. The chief supporters of Flacius were the Mansfeldians, Count Vollrath and Cyriacus Spangenberg [born 1528; studied in Wittenberg; served in Eisleben, then in Mansfeld; died in Strassburg February 10, 1604]. In the serious dissensions which arose in Mansfeld in consequence of the controversy on original sin, the Count and Spangenberg were opposed by the Jena theologians and Superintendent Menzel [Jerome Menzel, born 1517; studied in Wittenberg; wrote against Spangenberg; died 1590]. As stated above, it was Spangenberg who endeavored to bring about an understanding between the contending parties on the principle: "_Teneat Illyricus mentem, mutet linguam._" A colloquy was held 1572 at Castle Mansfeld, in which Flacius and his adherents were pitted against Menzel, Rhode, Fabricius, and others. When Fabricius declared in the discussions: "Only in so far as our nature is not in conformity with the Law of God is it corrupt," Flacius exclaimed: "_Non quantum_, not in as far; but I say it is not in conformity because it is corrupt, _qui
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