taught in reality simply denies the Law. 14. A law which does not damn
is an imagined and painted law as the chimera or tragelaphus. 15. Nor is
the political or natural law anything unless it damns and terrifies
sinners Rom. 13, 1. 5; 1 Pet. 2, 13ff. 17. What the Antinomians say
concerning God, Christ, faith, Law, grace, etc., they say without any
meaning as the parrot says its '_chaire_, Good day!' 18. Hence it is
impossible to learn theology or civil polity (_theologiam aut politiam_)
from the Antinomians. 19. Therefore they must be avoided as most
pestilential teachers of licentious living who permit the perpetration
of all crimes. 20. For they serve not Christ, but their own belly [Rom.
16, 18], and, madmen that they are, seek to please men, in order that
from them, as a man's judgment, they may gain glory." (Drews, 613; St.
L. 20, 1647; E. 4, 441.)--Regarding Luther's disputations against the
Antinomians Planck pertinently remarks that they compel admiration for
his clear and penetrating mind, and rank among the very best of his
writings. (1, 18; Frank 2, 311.)

192. "Grickel" Remained Grickel.

At the instance of Elector Joachim, negotiations were begun with Luther,
which finally led to a sort of peaceful settlement. Agricola was
required to send (which he also did) a revocation to the preachers, the
council, and the congregation at Eisleben. However, the new and enlarged
edition (1541) of the catechism which Agricola had published in 1527
revealed the fact that also this last recantation was insincere; for in
it he repeated his antinomistic teaching, though not in the original
defiant manner. Little wonder, then, that despite the formal settlement,
cordial relations were not restored between Luther and Agricola. When
the latter visited Wittenberg in 1545, Luther refused to see the man
whom he regarded incurably dishonest. "Grickel," said he, "will remain
Grickel to all eternity, _Grickel wird in alle Ewigkeit Grickel
bleiben_."

And "Grickel" he did remain; for in 1565 he published a sermon in which
he said: "Every one who is to be appointed as teacher and preacher shall
be asked: What do you intend to teach in the church? He shall answer:
The Gospel of Jesus Christ. But when further asked: What does the Gospel
preach? he shall answer: The Gospel preaches repentance and forgiveness
of sins." Considering this a further evidence that Agricola still
adhered to, and was now ready once more to champion, his old err