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on the heights in groups, to make themselves feared. Of six villages formed by the Jesuit fathers, only two remained faithful [147] to the king of Espana; while the rest took arms against the constituted authorities, and formed bands which displayed a hostile attitude in the hills and high places--so that it was necessary to employ force and violent measures, in order to make them return to the fulfilment of their duty. Exemplary punishments were inflicted, which procured a partial result. But that subversive idea was one of fatal consequences, and produced some pernicious fruits so lasting that they have come down almost to our own days. Entrance of the Recollect fathers into the island of Bohol If in the seventeenth century a rebel voice--which emancipated from their obedience and respect to the authorities many unthinking persons, who adhered to the sedition--sounded in the mountains of Bohol, in the eighteenth century that voice, instead of having been completely extinguished, had continued to increase. We have admitted the valiant character of those natives, and granted their natural aptitude in the use of weapons; concurrent with these were various other causes which aroused and increased their disaffection, which had been extended to a very considerable number. Captained by intrepid leaders--as for example, Dagahoy, Ignacio Aranez, Pedro Bagio, and Bernardo Sanote--they had formed a body of insurgents in the mountains of Inabangan and Talibon. That gave the superior government plenty to think about, because of the many years that the insurrection was in existence; and because it always continued to increase until Fathers Lamberti (the missionary of Jagna) and Morales [148] (of Inabangan) were sacrificed by them, a little after the middle of the past century. In such condition, then, was public order in the province of Bohol; and the Spanish name enjoyed so little respect in that restless and disorganized island when, inasmuch as the Jesuit fathers had left all the Spanish dominions, their administration was adjudged to us, in the year one thousand seven hundred and sixty-eight. Father Pedro de Santa Barbara was assigned as cura of Baclayon, and other Recollect religious to the villages of Loon, Maribohoc, Tagbilaran, Dauis, Jagna, Dimiao, Loboc, and Inabangan, which are the eight missions existing in that island in the above-mentioned epoch. A most difficult undertaking was offered to the zeal and loyalty
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