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and its government, because of the prohibition in their statutes, it is, through the common error of the crowd, called "Las Beatas de la Compania" ["Devout women of the Society"], for they hear mass, confess, and receive communion in their church at the college of the Society. 575. The number of souls in charge of the fathers of the Society throughout these islands and the Marianas, according to the latest computation (of which the fathers have informed me), is one hundred and seventy thousand. This is all the total that I know from this point on, for the other bishoprics, which are lacking. St. Dominic 576. The first religious of the order of our father St. Dominic who were known to have come to this archipelago were in the year 1581--the first bishop, Don Fray Domingo de Salazar, and his associate, Fray Christoval de Salvatierra, the only survivor of a very fine mission that his Excellency brought. But the first mission that came to establish itself in Manila consisted of fourteen religious, under their vicar-general, Fray Juan de Castro, in the year 1587, on the eve of [Mary] Magdalene. This holy religion has the merit of being more strict in Philipinas than in Europa; for its members do not receive honorable titles or its convents incomes. Their habit is of unmixed frieze, and there is nothing to be asked for as a dispensation in their regular observance. They have a very fine convent in the city of Manila, which supports about thirty religious of virtue and learning. It is the chief convent of this most religious province of Santissimo Rosario. 577. The pontifical and royal university of Santo Thomas, incorporated in this holy province of Santissimo Rosario of our father St. Dominic, must recognize as its origin that venerable servant of God, the most illustrious and reverend Don Fray Miguel de Venavides, of the same order, who while archbishop of Manila, planned this so noble a work in the year 1610--giving all his library and about one thousand pesos, which was the amount of his property, to begin its foundation. He was followed by Don Fray Diego de Soria, of the same order, and bishop of Nueva Segovia in these islands, who bequeathed all his library and three thousand eight hundred pesos for the continuation of this work. Consequently, by the year 1620 it already had lecturers and masters for the public teaching of the sciences, by order of the superior government and the Audiencia of these islan
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