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larly affecting has been the obvious sincerity of many recipients' distress over the failure of religious institutions to assist humanity in dealing with challenges whose essential nature is spiritual and moral. Discussions have turned readily to the need for fundamental change in the way the believing masses of humankind relate to one another, and in a significant number of instances, those receiving the letter have been moved to reproduce and distribute it to other clerics in their respective traditions. We feel hopeful that our initiative may serve as a catalyst opening the way to new understanding of religion's purpose. However rapidly or slowly this change occurs, the concern of Baha'is must be with their own responsibility in the matter. The task of ensuring that His message is engaged by people everywhere is one that Baha'u'llah has laid primarily on the shoulders of those who have recognized Him. This, of course, has been the work that the Baha'i community has been pursuing throughout the history of the Faith, but the accelerating breakdown in social order calls out desperately for the religious spirit to be freed from the shackles that have so far prevented it from bringing to bear the healing influence of which it is capable. If they are to respond to the need, Baha'is must draw on a deep understanding of the process by which humanity's spiritual life evolves. Baha'u'llah's writings provide insights that can help to elevate discussion of religious issues above sectarian and transient considerations. The responsibility to avail oneself of this spiritual resource is inseparable from the gift of faith itself. "Religious fanaticism and hatred", Baha'u'llah warns, "are a world-devouring fire, whose violence none can quench. The Hand of Divine power can, alone, deliver mankind from this desolating affliction...." Far from feeling unsupported in their efforts to respond, Baha'is will come increasingly to appreciate that the Cause they serve represents the arrowhead of an awakening taking place among people everywhere, regardless of religious background and indeed among many with no religious leaning. Reflection on the challenge has prompted us to commission the commentary that follows. _One Common Faith,_ prepared under our supervision, reviews relevant passages from both the writings of Baha'u'llah and the scriptures of other faiths against the background of the contemporary crisis. We commend it to the thoughtf
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