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ision. Presently one of them buffets him; and that is the signal for a general assault. Quick as lightning, one of the black cowards makes a vicious drive with his iron beak, and flies off with a triumphant caw; another and another squawk at the wretch, and then stab him, until at last, like a draggled kite, Ishmael sinks among the ferns and passes away, while the assassins fly back and tell how they settled the fool who could not keep the shot out of his carcass. If the observer sees this often, his disposition to moralise may become very importunate, for he sees an allegory of human life written in black specks on that sky that broods so softly, like a benediction, over the fair world. One may easily bring forward half a score of similar instances from the animal kingdom. A buffalo falls sick, and his companions soon gore and trample him to death; the herds of deer act in the same way; and even domestic cattle will ill-treat one of their number that seems ailing. The terrible "rogue" elephant is always one that has been driven from his herd; the injury rankles in him, and he ends by killing any weaker living creature that may cross his path. Again, watch a poor crow that is blown out to sea. So long as his flight is strong and even, he is unmolested; but let him show signs of wavering, or, above all, let him try to catch up with a steamship that is going in the teeth of the wind, and the fierce gulls slay him at once. Do we not observe something analogous taking place in the terrible crush of civilised human life? To thoughtful minds there is no surer sign of the progress that humanity is slowly making than the fact that among our race the weak are succoured. Were it not for the sights of helpfulness and pity that we can always see, many of us would give way to despair, and think that man is indeed no more than a two-legged brute without feathers. The savage even now kills aged people without remorse, just as the Sardinian islanders did in the ancient days; and there are certain tribes which think nothing of destroying an unfortunate being who may have grown weakly. Among us, the merest lazar that crawls is sure of some succour if he can only contrive to let his evil case be known; and even the criminal, let him be never so vile, may always be taken up and aided by kindly friends for the bare trouble of asking. But there are still symptoms of the animal disposition to be seen, and only too many people conspire to
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