ment, however much an
optimist may point to our wealth, the logical opponent of established
things can always point to the ghastly sights that seem to make the
very name of wealth a cynical mockery.
We have to take up a totally new method of meeting and dealing with
the poor; and rich and poor alike must learn to think--which is an
accomplishment not possessed by many of either class. In the early
part of the century, when the ideas of the Revolution were still very
vital, there was hope that a time might come when wealth and power
would be shared so as to secure genuine human existence to the whole
population. Then came the mad hopes that followed the Reform Bill,
when grave Parliamentary men wept and huzzaed like schoolboys on
seeing that remarkable measure passed. People thought that the good
days had at last come, and even the workers who were still left out in
the cold fancied that in some vague way they were to receive benefits
worth having. The history of human delusions is a very sad one, as sad
almost as the history of human wickedness; and all those poor
enthusiasts had a sad awakening, for they found that the barren fights
of placemen would still go on, that the people would continue to be
shorn, and that the condition of the poor was uncommonly likely to be
worse than ever. The hour of hopefulness passed away, and there
succeeded bitter years of savage despair. The unhappy Chartists
struggled hard; and there is something pathetic in thinking how good
men were treated for preaching political commonplaces which are now
deemed almost Conservative. The wild time in which every crown in
Europe tottered was followed by another period of optimism; for the
great religious revival had begun, and the Church resumed her ancient
power over the people, despite the shock given by Newman's secession.
Then once again the query "Are we wealthy?" was answered with
enthusiasm; and even the poor were told that they were wealthy, for
had they not the reversion of complete felicity to crown their entry
into a future world? We must believe that there is some compensation
for this life's ills, or else existence would become no longer
bearable; but it was hard for people in general to think that
everything was for the best on this earth. Soon came the day of doubt
and bitterness, which assailed eager philanthropists and mere ordinary
people as well. The poor folk did not feel the effects of Darwin's
work, but those effects were te
|