nd Epiphanius.

[18:1] Luthardt, _Der Johann. Ursprung des viert. Evang._ 1874, p. 85 f.

[19:1] _Strom._ vii. 17, Sec. 106.

[19:2] _Canon_, p. 255.

[19:3] _Contemporary Review_, December, p. 16 [_Essays_, p. 22].

[20:1] _Contemporary Review_, December, p. 8 [_ibid._ p. 11].

[21:1] _Contemporary Review_, p. 8 [_ibid._ p. 11].

[21:2] _A Crit. History of Chr. Lit. and Doctrine_, i. 184 f. I do not
refer to the numerous authors who enforce this view.

[22:1] _Contemporary Review_, p. 8 [_ibid._ p. 11 f.]

[23:1] _Contemporary Review_, p. 8 f. [_ibid._ p. 11].

[23:2] _S.R._ i. p. 441.

[24:1] _Contemporary Review_, p. 8 f. [_ibid._ p. 12 f.]

[24:2] _S.R._ i. p. 387 ff.

[24:3] _Canon_, p. 112 f.

[24:4] _Contemporary Review_, p. 9, note [_ibid._ p. 12, n. 4].

[24:5] _S.R._ i. p. 360, note 1. Dr. Lightfoot, of course, "can hardly
suppose" that "I had read the passage to which I refer."

[25:1] _Contemporary Review_, p. 9 [_ibid._ p. 13].

[26:1] _Contemporary Review_, p. 9 [_ibid._ p. 13].

[26:2] I cannot go through every instance, but I may briefly say that
such a passage as "Ye are of your father the devil" and the passage
Matt. xi. 27 _seq_. are no refutation whatever of my statement of the
contrast between the fourth Gospel and the Synoptics; and that the
allusion to Paul's teaching in the Apocalypse is in no way excluded even
by his death. Regarding the relations between Paul and the "pillar"
Apostles, I hope to speak hereafter. I must maintain that my argument
regarding the identification of an eye-witness (ii. p. 444 ff.)
sufficiently meets the reasoning to which Dr. Lightfoot refers.

[27:1] _Contemporary Review_, p. 11 f. [_ibid._ p. 16].

[27:2] _Ibid._ p. 10 [_ibid._ p. 14].

[28:1] _S.R._ ii. p. 402.

[28:2] _Ibid._ ii. p. 406.

[28:3] See Acts iv. 13.

[28:4] _S.R._ ii. p. 410.

[28:5] _Ibid._ ii, p. 413.

[29:1] _Der Johann. Ursp. des viert. Evang._ 1874, pp. 204-7.

[29:2] _Einl. N.T._ p. 625.

[30:1] In regard to one other point, I may say that, so far from being
silent about the presence of a form of the Logos doctrine in the
Apocalypse with which Dr. Lightfoot reproaches me, I repeatedly point
out its existence, as, for instance, _S.R._ ii. pp. 255, 273, 278, &c.,
and I also show its presence elsewhere, my argument being that the
doctrine not only was not originated by the fourth Gospel, but that it
had already been applied to Christianity in N.T. writings before