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honetics which spell _sha_, the word for garden. And, just beyond this, horizontally, the modifying ideograph meaning 'a _water_ garden'; [Illustration: Glyph] a design of lotus and tree alternating on a terrace. Under that is the symbol for the word '_aneb_,' [Illustration: Glyph] a 'wall.' Beyond that, horizontally, is the symbol for 'house.' It should be placed under the wall symbol, but the Egyptians were very apt to fill up spaces instead of continuing their vertical columns. Now, beneath, we find the imperative command [Illustration: Glyph] 'arise!' And the Egyptian personal pronoun '_entuten_,' [Illustration: Glyph] which means 'you' or 'thou.' "Under that is the symbol [Illustration: Glyph] which means 'priest,' or, literally, 'priest man.' Then comes the imperative 'awake to life!' [Illustration: Glyph] After that, our first symbol again, meaning '_I_,' followed horizontally by the symbol [Illustration: Glyph] signifying 'to go.' "Then comes a very important drawing--you see?--the picture of a man with a jackal's head, not a dog's head. It is not accompanied by the phonetic in a cartouch, as it should be. Probably the writer was in desperate haste at the end. But, nevertheless, it is easy to translate that symbol of the man with a jackal's head. It is a picture of the Egyptian god, Anubis, who was supposed to linger at the side of the dying to conduct their souls. Anubis, the jackal-headed, is the courier, the personal escort of departing souls. And this is he. "And now the screed ends with the cry 'Pray for me!' [Illustration: Glyph] the last symbol on this strange scroll--this missive written by a deposed, wounded, and dying king to an unnamed priest. Here is the literal translation in columns: I cunning Meris the King escape little hypnotize Samaris King of Nothing eighteen place forcibly a harpist garden a dancing girl--Ruler of water garden Upper and Lower wall Egypt house took forcibly--night Arise. Do by water Thou five days Priest Man ship Awake house To life I I go Meris the King
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