nerous.

There are some reasons for this passion of mankind for maidenheads. It
is so wonderful to give the first lessons of voluptuousness to a pure and
innocent heart, to feel under one's hand the first palpitations of the
virginal breasts which arouses unknown delights, to dry the first tears
of tenderness, to inspire that first mixture of fear and hope, of vague
desires and expectant inquietude; whoever has never had that satisfaction
has missed the most pleasurable of all the delights of love. But taken
in that sense, virginity is rather a moral inclination, as Buffon says,
than a physical matter, and nothing can justify the barbarous precautions
against amorous theft which were taken by unnatural fathers and jealous
husbands.

In those unhappy countries which are bent under oppression, in those
countries where heaven shows its heat in the beauty of the sex, and
where beauty is only an object of speculation for avid parents; in such
countries, I say, they resort to the most odious methods for preserving
the virginity of the young and beautiful daughters who are destined to be
sold like common cattle. They put a lock over the organ of pleasure and
never permit it to be opened except when it is strictly necessary for
carrying out those animal functions for which nature destined them.

The locks of chastity were long known in Europe; the Italians are accused
with this terrible invention. Nevertheless, it is certain that they were
used upon men, at least, in the time of the first Roman emperors.
Juvenal, in his satire against women, VI, says: "If the singers please
them there is no need for locks of chastity for those who have sold their
voices to the praetors, who keep them."

Si gaudet cantu, nullius fibula durat
Vocem vendentis praetoribus.
Sat. VI, 379.

If pleased by the song of the singer employed by the praetor
No fibula long will hold out, free, the actor will greet her.

Christianity, most spiritual, most mystical of ancient religions,
attempts to make out a great case for celibacy. Its founder never
married, although the Pharisees reproached him for frequenting gay women,
and had, perhaps, some reason for so doing. Jesus showed a particular
affection for Mary Magdalen, to the point of exciting the jealousy of
Martha, who complained that her sister passed her time in conversation
with Jesus and left her with all the ho