ON, which is a very proper and
effective form for general praise.
Also this section will include all the hymns of BROTHERHOOD and
FELLOWSHIP, and of SPIRITUAL CONFLICT, with the correlative _invitatory_
and _exhortatory_ songs, as modified by what will be said later.
Also, lastly, under this same head of Faith, the DOCTRINAL hymns, and
professions of creed whether sectarian or otherwise, which, if the
definition be taken widely, make a large and popular class, well
exemplified by the German hymns of the Reformation, or by those of our
Wesleyan revival; strong with the united feeling of a small body,
asserting itself in the face of opposition: concerning which we will not
speak further, except to recall the fact that this kind of enthusiasm was
not absent from the causes which first introduced hymns into the Western
Church.
I believe that this is a pretty full list of all the attitudes of mind
that can be properly expressed by congregational singing; and if we turn
to other emotions which are made the subject of church hymns, we shall, I
think, see that they are all of them liable to suffer damage by being
entrusted to the rough handling of general vociferation.
Such will be all hymns of DIVINE AFFECTION and YEARNING; all LAMENTS and
CONSOLATIONS; all descriptions of spiritual conditions which imply
personal experience and feeling, as ABASEMENT, HUMILIATION, CONTRITION,
REPENTANCE, RESIGNATION, SELF-DEVOTION, CONVICTION, and SATISFACTION.
Here I feel that many readers will be inclined to dissent from what I
say, and as I shall not again recur to Law, I should like, in order to
show my meaning, to call up his extreme example of an unmusical person
singing in private devotion. If one pictures such a case as he supposes,
is it not clear, whether one imagines oneself the actor or the unwilling
auditor, that while such an exhibition of joy might perhaps pass, yet a
similar incompetent attempt to express any of the last-named emotions
would be only ridiculous? But between this single worshipper and the
congregation the incompetence seems to me only a question of degree;
while in the far more considerable respect of the sincerity of the
feeling in the hearts of those expressing it, Law's singer has every
advantage; indeed no objection on this score can be raised to him. But
now suppose for a moment that he has _not_ the emotion at heart
corresponding to his attempt at song, and I think the differentiation of
motives f
|