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llowers dwelt, and from there it hurled down upon the city missiles that destroyed everything on which they fell.' Here is pure fable, not legend, but still a curious forecast of twentieth century bombs from a rigid dirigible. It is to be noted in this case, as in many, that the power to fly was an attribute of evil, not of good--it was the demons who built the chariot, even as at Friedrichshavn. Mediaeval legend in nearly every case, attributes flight to the aid of evil powers, and incites well-disposed people to stick to the solid earth--though, curiously enough, the pioneers of medieval times were very largely of priestly type, as witness the monk of Malmesbury. The legends of the dawn of history, however, distribute the power of flight with less of prejudice. Egyptian sculpture gives the figure of winged men; the British Museum has made the winged Assyrian bulls familiar to many, and both the cuneiform records of Assyria and the hieroglyphs of Egypt record flights that in reality were never made. The desire fathered the story then, and until Clement Ader either hopped with his Avion, as is persisted by his critics, or flew, as is claimed by his friends. While the origin of many legends is questionable, that of others is easy enough to trace, though not to prove. Among the credulous the significance of the name of a people of Asia Minor, the Capnobates, 'those who travel by smoke,' gave rise to the assertion that Montgolfier was not first in the field--or rather in the air--since surely this people must have been responsible for the first hot-air balloons. Far less questionable is the legend of Icarus, for here it is possible to trace a foundation of fact in the story. Such a tribe as Daedalus governed could have had hardly any knowledge of the rudiments of science, and even their ruler, seeing how easy it is for birds to sustain themselves in the air, might be excused for believing that he, if he fashioned wings for himself, could use them. In that belief, let it be assumed, Daedalus made his wings; the boy, Icarus, learning that his father had determined on an attempt at flight secured the wings and fastened them to his own shoulders. A cliff seemed the likeliest place for a 'take-off,' and Icarus leaped from the cliff edge only to find that the possession of wings was not enough to assure flight to a human being. The sea that to this day bears his name witnesses that he made the attempt and perished by it.
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