g meanwhile some words in an unknown tongue.
The mother was troubled, for she feared that the stranger was trying to
bewitch her daughter, but the chief decided thus:
"This is a praying-man, and he is not of our people; his customs are
different, but they are not evil. Warriors, take him back to the spot
where you saw him first! It is my desire, and the good custom of our
tribe requires that you free him without injury!"
Accordingly they formed a large party, and carried the Black Robe in his
canoe back to the shore of the Great Lake, to the place where they had
met him, and he was allowed to depart thence whithersoever he would.
He took his leave with signs of gratitude for their hospitality, and
especially for the kindness of the beautiful Sioux maiden. She seemed to
have understood his mission better than any one else, and as long as
she lived she kept his queer trinket--as it seemed to the others--and
performed the strange acts that he had taught her.
Furthermore, it was through the pleadings of She-who-has-a-Soul that the
chief Tatankaota advised his people in after days to befriend the white
strangers, and though many of the other chiefs opposed him in this,
his counsels prevailed. Hence it was that both the French and English
received much kindness from our people, mainly through the influence of
this one woman!
Such was the first coming of the white man among us, as it is told in
our traditions. Other praying-men came later, and many of the Sioux
allowed themselves to be baptized. True, there have been Indian wars,
but not without reason; and it is pleasant to remember that the Sioux
were hospitable to the first white "prayingman," and that it was a
tender-hearted maiden of my people who first took in her hands the cross
of the new religion.
V. THE PEACE-MAKER
One of the most remarkable women of her day and nation was Eyatonkawee,
She-whose-Voice-is-heard-afar. It is matter of history among the
Wakpaykootay band of Sioux, the Dwellers among the Leaves, that
when Eyatonkawee was a very young woman she was once victorious in a
hand-to-hand combat with the enemy in the woods of Minnesota, where her
people were hunting the deer. At such times they often met with stray
parties of Sacs and Foxes from the prairies of Iowa and Illinois.
Now, the custom was among our people that the doer of a notable warlike
deed was held in highest honor, and these deeds were kept constantly in
memory by being rec
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