od," he demanded rudely.
"I am a Sioux maiden! Do you not know my father?" she replied.
"Ah, but who is your father? What is his name?" he insisted, nervously
fingering his arrows.
"Do not be a coward! Surely you should know a maid of your own race,"
she replied reproachfully.
"Ah, you know the tricks of the doe! What is thy name?"
"Hast thou forgotten the etiquette of thy people, and wouldst compel me
to pronounce my own name? I refuse; thou art jesting!" she retorted with
a smile.
"Thou dost give the tricky answers of a doe. I cannot wait; I must act
before I lose my natural mind. But already I am yours. Whatever purpose
you may have in thus charming a poor hunter, be merciful," and, throwing
aside his quiver, he sat down.
The maiden stole a glance at his face, and then another. He was
handsome. Softly she reentered the thicket and laid down the little
fawn.
"Promise me never to hunt here again!" she said earnestly, as she came
forth without her pretty burden, and he exacted another promise in
return. Thus Snana lost her fawn, and found a lover.
IV. SHE-WHO-HAS-A-SOUL
It was a long time ago, nearly two hundred years ago, that some of our
people were living upon the shores of the Great Lake, Lake Superior. The
chief of this band was called Tatankaota, Many Buffaloes.
One day the young son of Tatankaota led a war-party against the
Ojibways, who occupied the country east of us, toward the rising sun.
When they had gone a day's journey in the direction of Sault Ste. Marie,
in our language Skesketatanka, the warriors took up their position on
the lake shore, at a point which the Ojibways were accustomed to pass in
their canoes.
Long they gazed, and scanned the surface of the water, watching for
the coming of the foe. The sun had risen above the dark pines, over
the great ridge of woodland across the bay. It was the awakening of all
living things. The birds were singing, and shining fishes leaped out of
the water as if at play. At last, far off, there came the warning cry of
the loon to stir their expectant ears.
"Warriors, look close to the horizon! This brother of ours does not lie.
The enemy comes!" exclaimed their leader.
Presently upon the sparkling face of the water there appeared a moving
canoe. There was but one, and it was coming directly toward them.
"Hahatonwan! Hahatonwan! (The Ojibways! the Ojibways!)" they exclaimed
with one voice, and, grasping their weapons, they has
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