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ought he had ever read in Pindar's page, and more sublime than even Homer's hymns. If these things were true, he thought, he would gladly change places with the martyr on his bier, if only he might exchange the torturing ambitions, strifes and sins of time for the holy joys which that marvellous scroll revealed. Then by loving hands the martyr's body was placed in its narrow tomb. A marble slab, on which were simply written his name and the words, "DORMIT IN PACE--He sleeps in peace," was cemented against the opening. With a trowel, a palm branch, the symbol of martyrdom, was rudely traced in the yet unhardened cement, and the little company began to disperse. "O sir," cried the young Greek, clasping the hand of the venerable Primitius, "teach me more fully this excellent way." "Gladly, my son," replied the benignant old man. "Come hither to-morrow. For here," he added with a smile, "my friends insist that I must remain concealed till this outburst of persecution shall have passed.[20] Hilarus, the fossor, will be thy guide. He will now conduct thee back to thy friend Faustus, who is seeking thee." By the dim light of a waxen taper which he carried, Hilarus led the Greek to the entrance to the Catacomb, where they found Faustus waiting in some alarm at the delay of his friend. In the bright moonlight they walked back to the city. Isidorus thought well to evade giving an account of his adventure in the Catacomb, and, to turn the conversation, asked how the Christians had obtained the body of Lucius from the public executioner. "Oh, money will do anything in Rome," said Faustus, at which the Greek visibly winced. "The Lady Marcella, in whose grounds the Catacomb is, devotes much of her wealth to burying the poor of the Church, and her steward had no difficulty in purchasing from Hanno, the executioner, the mangled remains of the martyr. 'Tis like, before long, that he will have many such to sell." [Illustration] FOOTNOTES: [19] For the details above given, see Bingham's _Origines Ecclesiastica_ [20] Liberius, Bishop of Rome, lay concealed in the Catacombs for a whole year, during a time of persecution. CHAPTER VII. WITH HILARUS THE FOSSOR. "No one becomes vile all at once," said the Roman moralist, and we would be unjust to the fickle, fawning Greek Isidorus, if we concluded that deliberate treachery was his purpose, as, at the invitation of Primitius, he repaired next day to the cataco
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