le,
is his life as it is influenced by the creed he professes and the
worship he offers.
We are not thinking at the moment of a moral life, for a moral life is
led by many who, as they would express it, "make no religious
profession." It is open to us to question whether they are not more
influenced than they are aware by the religion of those about them,
which is in the very air they breathe, for there is such an influence as
"religious atmosphere"; or we may think also that they have more
religion than they suspect; but they themselves would disclaim all this.
Some live, as John Stuart Mill lived, frankly without religion, yet
leading a blameless and irreproachable moral life. Then as a contrast
there are the lives of religious people leaving as far as moral values
are concerned much to be desired, and probably, in many cases, most of
all by themselves.
Religious life, however, is creed and worship translated into daily life
and expression, effort and achievement; and accepting that definition I
unhesitatingly claim for the Russian people that they are one of the
most religious peoples in the world. Their religion is the desire and
effort to know GOD. "This is life eternal, to know GOD, and JESUS CHRIST
Whom He has sent." The Russian has not been fully taught as yet the
ethical and moral side of this knowing GOD, though he is ready for it,
but only its mystical side. He seeks the knowledge of GOD, quite simply,
as a spiritual experience.
It will always be found that when races have received civilization and
Christianity suddenly, as the Russians have done, while they astonish
and charm by their spiritual fervour and deep earnestness, they
disappoint by their want of consistency in moral life. But spiritual
fervour and great earnestness arising out of a real need for GOD and a
deep sense of His meeting that need "fulfilling minds and granting
hearts' desires," and a real sense of communion with the Great Eternal
in CHRIST in beautiful and uplifting worship, afford the best of all
foundations for building up moral conduct permanently and well.
To the Russian, as to the ancient Hebrew, moral law will only lastingly
and effectually appeal when prefaced by "GOD hath said." His religion is
GOD; the knowledge of the Most High as revealed in CHRIST. And he is one
of the most consistently religious persons in the world, for he must
have his religion everywhere, and, just as the Hebrew felt it must be,
"when talking wi
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