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le, is his life as it is influenced by the creed he professes and the worship he offers. We are not thinking at the moment of a moral life, for a moral life is led by many who, as they would express it, "make no religious profession." It is open to us to question whether they are not more influenced than they are aware by the religion of those about them, which is in the very air they breathe, for there is such an influence as "religious atmosphere"; or we may think also that they have more religion than they suspect; but they themselves would disclaim all this. Some live, as John Stuart Mill lived, frankly without religion, yet leading a blameless and irreproachable moral life. Then as a contrast there are the lives of religious people leaving as far as moral values are concerned much to be desired, and probably, in many cases, most of all by themselves. Religious life, however, is creed and worship translated into daily life and expression, effort and achievement; and accepting that definition I unhesitatingly claim for the Russian people that they are one of the most religious peoples in the world. Their religion is the desire and effort to know GOD. "This is life eternal, to know GOD, and JESUS CHRIST Whom He has sent." The Russian has not been fully taught as yet the ethical and moral side of this knowing GOD, though he is ready for it, but only its mystical side. He seeks the knowledge of GOD, quite simply, as a spiritual experience. It will always be found that when races have received civilization and Christianity suddenly, as the Russians have done, while they astonish and charm by their spiritual fervour and deep earnestness, they disappoint by their want of consistency in moral life. But spiritual fervour and great earnestness arising out of a real need for GOD and a deep sense of His meeting that need "fulfilling minds and granting hearts' desires," and a real sense of communion with the Great Eternal in CHRIST in beautiful and uplifting worship, afford the best of all foundations for building up moral conduct permanently and well. To the Russian, as to the ancient Hebrew, moral law will only lastingly and effectually appeal when prefaced by "GOD hath said." His religion is GOD; the knowledge of the Most High as revealed in CHRIST. And he is one of the most consistently religious persons in the world, for he must have his religion everywhere, and, just as the Hebrew felt it must be, "when talking wi
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