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sign of the cross and, before he motioned the bride to take the black veil which was a white shroud, heard, above the sobs of the assistants, his clear voice proclaim:-- 'Et dixit qui sedebat in throno: Ecce nova facio omnia.' Behind the bars, behind the veil, wrapped in that shroud, for thirty-six years Louise de la Misericorde, dead to love and dead to life, expiated her ambition. The fate of Louis Quatorze was less noble. The Olympus in which he was Jupiter with the Montespan for Venus became a prison. The jailer was Mme. de Maintenon. Intermediately was the sun. That was his emblem. About him the spheres revolved. To him incense ascended. A nobody by comparison to Alexander, unworthy of a footnote where Caesar is concerned, through sheer pomp, through really royal magnificence, through a self-infatuation at once ridiculous and sublime, through the introduction of a studied politeness, a ceremonial majestic and grave, through a belief naively sincere and which he had the ability to instil, that from him everything radiated and to him all, souls, hearts, lives, property, everything, absolutely belonged, through these things, in a gilded balloon, this pigmy rose to the level of heroes and hung there, before a wondering world, over a starving land, until the wind-inflated silk, pierced by Marlborough, collapsed. In the first period Versailles was an opera splendidly given, the partition by Lully, the libretto by Moliere, in which the monarch, as tenor, strutted on red heels, ogling the prime donne, eyeing the house, warbling airs solemn yet bouffe. In the second the theatre was closed. Don Juan had turned monk. The kingdom of Louis XIV was no longer of this world. It was then only that he was august. In the first period was the apogee of absolutism, the incarnation of an entire nation in one man who in pompous scandals, everywhere imitated, gave a ceremonious dignity to sin. Over the second a biblical desolation spread. IX LOVE IN THE EIGHTEENTH CENTURY To the cradle of the eighteenth century came the customary gifts, in themselves a trifle unusual. Queen Anne sent the dulness of perfect gentility. Queen Maintenon gave bigotry. Louis XIV provided the spectacle of a mythological monster. But Molinos, a Spanish fairy, uninvited at the christening, malignantly sent his blessing. The latter, known as quietism, was one of love's aberrations. It did not last for the reason that nothing does. Beside
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