the melody of love, 213;
beautifies virtue, 213

PLEASURE, a later growth in man, 2

POMPADOUR, Mme. de, 247

POMPEIA, 85

PONSARD, his poem on Horace, 99-100

PRAXITELES, his Aphrodite, 32-33;
his statue of Phryne, 58

PROPERTIUS and Cynthia, 98

PROVENCAL, poetry, 171-172;
the foundation of Dante and Petrarch, 172

PROVENCE, its troubadourian dogmas, 175-176

PSYCHE, story of, 30

PUBLIUS CLAUDIUS, 85

QUEROUAILLE, LOUISE DE LA, 224

QUIETISM, the teaching of, 237-289

RADEGONDE, Story of, 130-131

RAMBOUILLET, Hotel de, 225

RAMBOUILLET, Madame de, 225-226;
her influence, 227

RAPHAEL, 202

RAVAILLAC, 221

RAYMOND, Lord, of Castel-Roussillon, 162-163

REFORMATION, the, its influence on love, 201

RELIGION, love's intermediary, 68

RENAISSANCE, the, due to Greek thought, 60;
woman under, 151-152;
198-212;
the three Graces of, 208

RENAN, on "The Song of Songs," 15

RESTORATION, the time of, 222-223

RETZ, GILLES DE, 191-197

REVOLUTION, the French, the effect of Gallantry, 213

RHODOPIS, story of her relation with Charaxus, 45-46;
the original of Cinderella, 45

RICHELIEU, 248

ROLAND, the story of, 142-143

ROMANS, their primal characteristics, 75-76;
the Saturnalia of, 75-76

ROME, mission of, 75;
love secondary in, 75;
its treatment of the strange gods, 76-77;
its attitude to slaves and children, 77;
its treatment of women, 77-78;
St. Augustine's view of, 82;
puritan in poverty, 82-83;
Sylla's immoral influence on, 83-84;
Catiline's bad influence on, 84-85;
the Triumvirate of, 90;
in the Augustan age, 101-106;
amusements of, 101;
under the Emperors, 101-109;
degraded Eros into Cupid, 104;
degraded Aphrodite into Venus, 104;
later gods of, 104-105;
degraded under Imperialistic sway, 105;
its Pantheon a lupanar, 105;
its delight in sensuality, 106-107;
its palaces abandoned to orgies, 106-107;
more abandoned than Nineveh or Babylon, 108;
Imperialistic, compared with age of Pericles, 109;
first barbarian who invaded, 110;
the message of the Jews for, 110-111;
persecution of early Christians, 118-119;
its fall, 120;
its hatred of Christianity, 120;
invaded by the Huns, 121;
its antiquity dead, 121;
the elements that went to make its greatnes