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MOSLEMS, chivalry of, 141 MUHAMMAD, conquers Persia, 139; the two things he really cared for, 168 NATURE, early man, attitude toward, 2 NAUSICAA, 38 NEBUCHADNEZZAR, 41 NEPENTHE, an Egyptian drug, 36 NINEVEH, its influence on Babylon, 3, 4 NOSTRADAMUS, 153, 155 NUNS, 131 OCTAVIUS, 90; a model citizen, 93; his opinion of Cleopatra, 93; war with Antony, 93-94; his design against Cleopatra, 95; defeated by Cleopatra's death, 95-96 ODYSSEUS, 38; Homer's service to, 38 _Odyssey_, the, its view of woman, 63 OLYMPUS, kindly to its worshippers, 30; influence of the gods of, on Greek mind, 33 OMPHALE, 56 ORPHEUS, and Eurydice, 30 OSIRIS, 87, 88 OVID, his picture of Sappho, 51; his "Art of Love," 100; poet of pleasure, 100-101; his banishment, 101 PALLAS, 59 PALMER, BARBARA, 224 PANDORA, 40; picture of, of Chaldaean origin, 40 PANTHEON, Roman, a lupanar, 105 PAPACY, the, its war against the troubadours, 176; as expressed by Leo X, 202 PARIS, and Helen, 37 PARIS, love in, under Francois I, 215 PATRIARCH, the, his position in Judaea, 10 PAUL III, 202 PAUL, St., his humiliation of woman, 114; on the dignity of marriage, 119-120; his view of Christianity, 134-135 PERICLES, his relation with Aspasia, 56; his deification, 61; Age of, the period of Greek decline, 61 PERSEUS, on Roman thought and life, 104 PETRARCH, his poetry, 172; and Laura, 183-188; and Dante compared, 186-187; his love for Laura, 187-188 PHAEDRUS, 73-74; its theory of Beauty, 73-74 PHAON, his relation with Sappho, 49-51 PHEIDIAS, influence of his Zeus on AEmilius Paulus, 31-32 PHILIP of Macedon, 63 PHILIPPUS, 57 PHOENICIA, furnished girls for Greek harems, 6 PHRYNE, 57; as Aphrodite, 57; her acquital before the Areiopagus, 57-58; Praxiteles's statue of, 58; her wealth, 59 PINDAR, 61 PLATO, his opinion of Sappho, 47; healer of the mind, 65; his teaching, 65; his view of love, 65-66; his _Phaedrus_ and _Symposion_, 65-66; his _Phaedrus_, 73-74; his theory of beauty in the _Phaedrus_, 73-74; his _Republic_, 202; his _Symposion_, 203 PLATONISM, its view of matrimony interpreted, 205; its influence on love, 206-207; its three saints, 201;
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