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my face covered with a blanket as I lay in the cariole the remaining part of the day. [1] So called from the junction of the Assiniboine River with the Red River. On the 19th we were on the march as early as half past four, and had a sharp piercing wind in our faces, which drifted the snow, and made the track very bad for the dogs. This greatly impeded our progress; and our provisions being short, I shot some ptarmigans, which were frequently seen on our route. We perceived some traces of the buffaloe, and the wolf was frequently seen following our track, or crossing in the line we were travelling. Jan. 20. We started at sunrise, with a very cold head wind; and my favourite English watch dog, Neptune, left the encampment, to follow us, with great reluctance. I was apprehensive that he might turn back, on account of the severity of the morning; and being obliged to put my head under the blanket in the cariole, I requested the driver to encourage him along. We had not pursued our journey however more than an hour, before I was grieved to find that the piercing keenness of the wind had forced him to return; and the poor animal was probably soon after devoured by the wolves. We arrived at Brandon House, the Company's provision post, about three o'clock; and the next day, being Sunday, the servants were all assembled for divine worship at eleven o'clock: and we met again in the evening at six, when I married the officer of the post, and baptized his two children. On the following morning, I saw an Indian corpse staged, or put upon a few cross sticks, about ten feet from the ground, at a short distance from the fort. The property of the dead, which may consist of a kettle, axe, and a few additional articles, is generally put into the case, or wrapped in the buffaloe skin with the body, under the idea that the deceased will want them, or that the spirit of these articles will accompany the departed spirit in travelling to another world. And whenever they visit the stage or burying-place, which they frequently do for years afterwards, they will encircle it, smoke their pipes, weep bitterly, and, in their sorrow, cut themselves with knives, or pierce themselves with the points of sharp instruments. I could not but reflect that theirs is a sorrow without hope: all is _gross darkness_ with them as to futurity; and they wander through life without the consolatory and cheering influence of that gospel which has bro
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