FREE BOOKS

Author's List




PREV.   NEXT  
|<   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92  
93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   >>  
ntion to them, under their almost incredible privations at times: but prejudices may exist in the country which prevent this desirable object being carried into effect. There was a time when the Indians themselves had begun to collect into a kind of village towards the mouth of the Red River, had cultivated spots of ground, and had even erected something of a lodge for the purpose of performing some of their unmeaning ceremonies of ignorance and heathenism, and to which the Indians of all the surrounding country were accustomed at certain seasons to repair; but fears were entertained that the natives would be diverted from hunting furs to idle ceremonies, and an effectual stop was put to all further improvement, by the spirit of opposition that then existed in the country between the two rival Fur Companies. MARCH 10.--The ringing of the Sabbath bell now collects an encouraging congregation; and some of us, I trust, could experimentally adopt the language of the Psalmist, in saying, "I was glad when they said unto us, let us go into the house of the Lord."--My earnest prayer to God is, that I may exercise a _spiritual_ ministry; and faithfully preach those truths which give no hope to fallen man, but that which is founded on God's mercy in Christ. I often felt rejoiced in spirit in the prospect of doing good amidst the wild profligacy of manners that surrounded me, and of making known the doctrines and precepts of Christianity, where Christ had never before been named. Several adult married Indian women attended the Sunday School, with many half-caste children to be taught to read, and to receive religious instruction, which gave me an opportunity of ascertaining what the notions of the Indians were concerning the flood and the creation of the world. They appeared either to be ignorant, or unwilling to relate any traditionary stories that they might have as to the original formation of the world, but spoke of an universal deluge, which they said was commonly believed by all Indians. When the flood came and destroyed the world, they say that a very great man, called Waesackoochack, made a large raft, and embarked with otters, beavers, deer, and other kinds of animals. After it had floated upon the waters for some time, he put out an otter, with a long piece of shagganappy or leathern cord tied to its leg, and it dived very deep without finding any bottom, and was drowned. He then put out a beaver, which was equally unsuc
PREV.   NEXT  
|<   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92  
93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   >>  



Top keywords:

Indians

 

country

 

ceremonies

 
Christ
 

spirit

 

equally

 

children

 

attended

 
Sunday
 

School


taught

 
notions
 

opportunity

 
ascertaining
 

beaver

 

receive

 

religious

 
instruction
 

Indian

 

shagganappy


surrounded

 
making
 

manners

 

amidst

 

profligacy

 

doctrines

 
precepts
 

Several

 
married
 

Christianity


creation

 

finding

 

called

 

Waesackoochack

 
waters
 
believed
 
destroyed
 

animals

 

beavers

 

otters


floated

 

embarked

 
commonly
 

relate

 

leathern

 

traditionary

 
unwilling
 

appeared

 

ignorant

 

stories