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derstood in the latitude in which we reside; and if we are not greatly mistaken, the great mass of our American ministers throughout the land would not make any material objection to it.'" Dr. Spaeth continues: "This attempt to substitute such an 'abstract' for the full and precise language of the Confession of the Church was a sort of forerunner of the famous 'Definite Platform,' which appeared about ten years afterward, and whose principal author, Prof. S. S. Schmucker in Gettysburg, was so much pleased with the 'abstract' that he referred to it again and again in his lectures and articles, and even made his students commit to memory its principal statements. In an article on the 'Vocation of the American Lutheran Church' (_Evangelical Review_, Vol. II, p. 510) he says: 'With the exception of several minor shades of doctrine, in which we are more symbolic than Dr. Baugher, we could not ourselves, in so few words, give a better description of the views taught in the Seminary [Gettysburg] than that contained in his "Abstract of the Doctrines and Practise," etc. No ground of apprehension as to our seminary, since the doctrines of our Symbols and the prevailing doctrines of our American Church are here faithfully taught.'" (112.) THE TENNESSEE SYNOD. ORGANIZATION. 87. "German Ev. Luth. Conference of Tennessee."--Although the Tennessee Synod has always been and is now only one of the smaller American Lutheran synods, its history reveals much that is gratifying, instructive, edifying, and interesting. The first report is entitled: "Report of the transactions of the first conference of the German Ev. Luth. pastors and deputies held in the State of Tennessee, in Solomon's Church, Cove Creek, Green Co., on the 17th, 18th, and 19th of July, 1820." The conference was organized by Pastors Jacob Zink of Virginia, Paul Henkel of Virginia, Adam Miller of Tennessee, Philip Henkel of Tennessee, George Esterly of Tennessee, and David Henkel of North Carolina (who was unable to attend the first meeting), and 19 deputies of congregations in Tennessee. (_Bericht_ 1820, 3.) By 1827 the number of pastors had increased to 14, by 1856 to 32, and by 1900 to 40. At present the Tennessee Synod numbers about 130 congregations and 14,500 communicants. The name "Synod" appears for the first time in the English Report of 1825, and is found in the constitution since 1827. In the minutes of 1820 we read: "Firstly, it was deemed necessary a
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