derstood in the
latitude in which we reside; and if we are not greatly mistaken, the
great mass of our American ministers throughout the land would not make
any material objection to it.'" Dr. Spaeth continues: "This attempt to
substitute such an 'abstract' for the full and precise language of the
Confession of the Church was a sort of forerunner of the famous
'Definite Platform,' which appeared about ten years afterward, and whose
principal author, Prof. S. S. Schmucker in Gettysburg, was so much
pleased with the 'abstract' that he referred to it again and again in
his lectures and articles, and even made his students commit to memory
its principal statements. In an article on the 'Vocation of the American
Lutheran Church' (_Evangelical Review_, Vol. II, p. 510) he says: 'With
the exception of several minor shades of doctrine, in which we are more
symbolic than Dr. Baugher, we could not ourselves, in so few words, give
a better description of the views taught in the Seminary [Gettysburg]
than that contained in his "Abstract of the Doctrines and Practise," etc.
No ground of apprehension as to our seminary, since the doctrines of our
Symbols and the prevailing doctrines of our American Church are here
faithfully taught.'" (112.)
THE TENNESSEE SYNOD.
ORGANIZATION.
87. "German Ev. Luth. Conference of Tennessee."--Although the
Tennessee Synod has always been and is now only one of the smaller
American Lutheran synods, its history reveals much that is gratifying,
instructive, edifying, and interesting. The first report is entitled:
"Report of the transactions of the first conference of the German Ev.
Luth. pastors and deputies held in the State of Tennessee, in Solomon's
Church, Cove Creek, Green Co., on the 17th, 18th, and 19th of July,
1820." The conference was organized by Pastors Jacob Zink of Virginia,
Paul Henkel of Virginia, Adam Miller of Tennessee, Philip Henkel of
Tennessee, George Esterly of Tennessee, and David Henkel of North
Carolina (who was unable to attend the first meeting), and 19 deputies
of congregations in Tennessee. (_Bericht_ 1820, 3.) By 1827 the number
of pastors had increased to 14, by 1856 to 32, and by 1900 to 40. At
present the Tennessee Synod numbers about 130 congregations and 14,500
communicants. The name "Synod" appears for the first time in the English
Report of 1825, and is found in the constitution since 1827. In the
minutes of 1820 we read: "Firstly, it was deemed necessary a
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