rk will even
join against Drumtochty, that they have a minister who not only does
not read his sermons and does not need to quote his texts, but carries
the whole book in at least three languages in his head, and once, as a
proof thereof, preached with it below his feet.
Much was to be looked for from such a man, but even Mains, whetted by
intercourse with Saunderson, was astonished at the sermon. It was a
happy beginning to draw a parallel between the locusts of Joel and the
mice of Kilbogie, and gave the preacher an opportunity of describing
the appearance, habits, and destruction of the locusts, which he did
solely from Holy Scripture, translating various passages afresh and
combining lights with marvellous ingenuity. This brief preface of half
an hour, which was merely a stimulant for the Kilbogie appetite, led up
to a thorough examination of physical judgments, during which both
Bible and Church history were laid under liberal contribution. At this
point the minister halted, and complimented the congregation on the
attention they had given to the facts of the case, which were his first
head, and suggested that before approaching the doctrine of visitations
they might refresh themselves with a Psalm. The congregation were
visibly impressed, and many made up their minds while singing:
"That man hath perfect blessedness;"
and while others thought it due to themselves to suspend judgment till
they had tasted the doctrine, they afterwards confessed their
confidence. It goes without saying that he was immediately beyond the
reach of the ordinary people on the second head, and even veterans in
theology panted after him in vain, so that one of the elders, nodding
assent to an exposure of the Manichaean heresy, suddenly blushed as one
who had played the hypocrite. Some professed to have noticed a
doctrine that had not been touched upon, but they never could give it a
name, and it excited just admiration that a preacher, starting from a
plague of mice, should have made a way by strictly scientific methods
into the secret places of theology. Saunderson allowed his hearers a
brief rest after the second head, and cheered them with the assurance
that what was still before them would be easy to follow. It was the
application of all that had gone before to the life of Kilbogie, and
the preacher proceeded to convict the parish under each of the ten
commandments--with the plague of mice ever in reserve to silence
exc
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