e at the same time to keep
the fasts of the Church, one is not bound to fast: because in
ordering fasts the Church would not seem to have intended to prevent
other pious and more necessary undertakings. Nevertheless, in such
cases one ought seemingly, to seek the superior's dispensation;
except perhaps when the above course is recognized by custom, since
when superiors are silent they would seem to consent.
Reply Obj. 4: Those poor who can provide themselves with sufficient
for one meal are not excused, on account of poverty, from keeping the
fasts of the Church. On the other hand, those would seem to be exempt
who beg their food piecemeal, since they are unable at any one time
to have a sufficiency of food.
Reply Obj. 5: This saying of our Lord may be expounded in three ways.
First, according to Chrysostom (Hom. xxx in Matth.), who says that
"the disciples, who are called children of the bridegroom, were as
yet of a weakly disposition, wherefore they are compared to an old
garment." Hence while Christ was with them in body they were to be
fostered with kindness rather than drilled with the harshness of
fasting. According to this interpretation, it is fitting that
dispensations should be granted to the imperfect and to beginners,
rather than to the elders and the perfect, according to a gloss on
Ps. 130:2, "As a child that is weaned is towards his mother."
Secondly, we may say with Jerome [*Bede, Comment. in Luc. v] that our
Lord is speaking here of the fasts of the observances of the Old Law.
Wherefore our Lord means to say that the apostles were not to be held
back by the old observances, since they were to be filled with the
newness of grace. Thirdly, according to Augustine (De Consensu Evang.
ii, 27), who states that fasting is of two kinds. One pertains to
those who are humbled by disquietude, and this is not befitting
perfect men, for they are called "children of the bridegroom"; hence
when we read in Luke: "The children of the bridegroom cannot fast
[*Hom. xiii, in Matth.]," we read in Matt. 9:15: "The children of the
bridegroom cannot mourn [*Vulg.: 'Can the children of the bridegroom
mourn?']." The other pertains to the mind that rejoices in adhering
to spiritual things: and this fasting is befitting the perfect.
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FIFTH ARTICLE [II-II, Q. 147, Art. 5]
Whether the Times for the Church Fast Are Fittingly Ascribed?
Objection 1: It would seem that the times for the Church fast are
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