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ot believe I ever was taught to say my prayers when a child. I do not remember ever praying except the Lord's Prayer. I am interested in our class, the teacher makes the lessons interesting. I like to hear them discuss things. I always bow my head during prayer anywhere. Sometimes I have thought I would pray for myself but I never have." One of the most interesting papers is written by a young woman engaged in rescue work for girls, or has talked personally with a great many girls about prayer. She says: "There was another girl with whom I talked one afternoon whose face I can see clearly now. She was suffering from great remorse because of her sin, for up to the time of her misfortune she had been 'a good girl.' One of the workers suggested that she pray for strength and forgiveness. '_Pray_,' she said bitterly. 'They told me that when I was a little girl and went to Sunday-school. _Pray_. How can I talk to God? What would he do for me? I tried last night when I couldn't sleep but _don't know what to say_!'" There was no natural turning to a strong sympathetic Friend and Father on the part of these girls, or the twenty or more whose testimony I have been looking over. Those who were trying to be Christians made it a matter of duty to try to pray but it was irregular and forced; there was no natural spontaneity about it. It wasn't real to them, it played no vital part in life. In looking over the papers one is convinced of the tremendous asset the girl has who from childhood has been trained to turn to the Source of Strength when in fear or trouble or need and when filled with the joy of living. A girl's life must be raised to a higher plane by daily contact with the Highest. If she sincerely speaks but for a moment to God, realizing his love, mercy, justice and righteousness, it will not be as easy for her to be jealous, unkind, untrue or a gossip. One covets for all girls this natural, spontaneous turning to God which has seemed to come to so many through the Christian home and its unconscious influence and instruction. Nothing can take the place of the earnest daily prayer of a manly father, and the instruction of a sweet, Christian mother. But the task which so many homes lays down the community must take up. The public school _cannot_ cultivate the spirit of prayer, and if the home does not, the church remains the only possible agent through which it may be done. The Sunday-school teacher is the church's most
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