istotle.
LIFE OF POPLICOLA.
I. As a parallel to Solon we shall take Poplicola, who was honoured with
this name by the Romans, his original name having been Publius Valerius,
a supposed descendant of that Valerius who in ancient times was
especially instrumental in making the Romans and Sabines cease to be
enemies and become one people; for it was he who persuaded the two kings
to meet and make terms of peace. Valerius, a descendant of this hero,
was a man of eminence in Rome, which was then ruled by the kings,
because of his eloquence and wealth. He always spoke boldly on the side
of justice, and assisted the poor and needy with such kindness that it
was clear that, in case of a revolution, he would become the first man
in the state.
Tarquinius Superbus, the king, had not come to his throne justly, but by
wicked and lawless violence, and as he reigned tyrannically and
insolently, the people hated him, and seized the opportunity of the
death of Lucretia, after her dishonour, to drive him out. Lucius Brutus,
who was determined to change the form of government, applied to Valerius
first of all, and with his vigorous assistance drove out the king. After
these events Valerius kept quiet, as long as it seemed likely that the
people would choose a single general to replace their king, because he
thought that it was Brutus's right to be elected, as he had been the
leader of the revolution. However the people, disgusted with the idea of
monarchy, and thinking that they could more easily endure to be ruled by
two men, proposed that two consuls should be chosen. Valerius now became
a candidate, hoping that he and Brutus would be elected; but he was not
chosen. Brutus, instead of Valerius, whom he would have preferred, had
as a colleague Tarquinius Collatinus, the husband of Lucretia, who was
not a better man than Valerius, but was elected because the men in power
at Rome, seeing what intrigues the exiled king was setting on foot to
secure his return, wished to have for their general a man who was his
sworn personal enemy.
II. Valerius, disgusted at the idea that he was not trusted to fight for
his country because he had not suffered any personal wrong at the hands
of the king, left the senate, refused to attend public meetings, and
ceased to take any part whatever in public affairs, so that people began
to fear that in his rage he might go over to the king's party and
destroy the tottering edifice of Roman liberty.
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