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e adultery and divorce. We might have been more surprised had it been otherwise. The art of love is based on the fundamental natural fact of courtship; and courtship is the effort of the male to make himself acceptable to the female.[402] "The art of love," said Vatsyayana, one of the greatest of authorities, "is the art of pleasing women." "A man must never permit himself a pleasure with his wife," said Balzac in his _Physiologie du Mariage_, "which he has not the skill first to make her desire." The whole art of love is there. Women, naturally and instinctively, seek to make themselves desirable to men, even to men whom they are supremely indifferent to, and the woman who is in love with a man, by an equally natural instinct, seeks to shape herself to the measure which individually pleases him. This tendency is not really modified by the fundamental fact that in these matters it is only the arts that Nature makes which are truly effective. It is finally by what he is that a man arouses a woman's deepest emotions of sympathy or of antipathy, and he is often pleasing her more by displaying his fitness to play a great part in the world outside than by any acquired accomplishments in the arts of courtship. When, however, the serious and intimate play of physical love begins, the woman's part is, even biologically, on the surface the more passive part.[403] She is, on the physical side, inevitably the instrument in love; it must be his hand and his bow which evoke the music. In speaking of the art of love, however, it is impossible to disentangle completely the spiritual from the physical. The very attempt to do so is, indeed, a fatal mistake. The man who can only perceive the physical side of the sexual relationship is, as Hinton was accustomed to say, on a level with the man who, in listening to a sonata of Beethoven on the violin, is only conscious of the physical fact that a horse's tail is being scraped against a sheep's entrails. The image of the musical instrument constantly recurs to those who write of the art of love. Balzac's comparison of the unskilful husband to the orang-utan attempting to play the violin has already been quoted. Dr. Jules Guyot, in his serious and admirable little book, _Breviaire de l'Amour Experimental_, falls on to the same comparison: "There are an immense number of ignorant, selfish, and brutal men who give themselves no trouble to study the instrumen
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