e reasoning on both sides had appeared to him
astonishingly brilliant. And all this before two sovereigns:
the one keen, vivacious, and appreciative; the other heavy,
patient, considerate--two sovereigns, treated, as the elaborate
etiquette of the whole affair showed plainly enough, as kings
indeed--men who stood for authority, and the grades and the
differentiation of functions, as emphatically as the old
democratic hand-shaking statesmen, dressed like their own
servants, stood for the other complementary principle of the
equality of men. For alongside of all this tremendous pomp there
was a very practical recognition of the "People"; since the whole
disputation was conducted in the presence of a crowd drawn, it
seemed, from almost every class, who pressed behind the barriers,
murmured, laughed gleefully, and now and again broke out into
low thunders of applause, as the Catholic champion drove logic
home, or turned aside the infidel shaft.

The very thesis amazed the man, for the absolute necessity of an
authoritative supra-national Church, with supernatural sanctions,
seemed assumed as an axiom of thought, not merely by these
Catholics, but by the entire world, Christian and un-Christian
alike. More than once the phrase "It is conceded by all men"
flashed out, and passed unrebuked, in support of this claim. The
only point of dispute between reasoning beings seemed to be not
as to whether or no the Church must be treated practically as
infallible, but whether dogmatically and actually she were so!

As he sat here now at his window, Father Jervis' words began to
come back with new force. Was it indeed true that the only reason
why he found these things strange was that he could not yet quite
bring home to his imagination the fact that the world now was
convincedly Christian as a whole? It began to appear so.

For somewhere in the back of his mind (why, he knew not) there
lurked a sort of only half-perceived assumption that the
Catholic religion was but one aspect of truth--one point of view
from which, with sufficient though not absolute truth, facts
could be discerned. He could not understand this; yet there it
was. And he understood, at any rate intellectually, that if he
could once realize that the dogmas of the Church were the dogmas
of the universe; and not only that, but that the world
convincedly realized it too;--why then, the fact that the
civilization of to-day was actually moulded upon it would no
longe