e of a dreaming giant, came the great
words, articulate and distinct:--
"Magnificat anima mea Dominum."
* * * * * * * *
"And you, Monsignor," asked Dom Adrian, as they stood half an
hour later, still watching the lines of light writhe this way and
that as the crowds went home, "you have asked Our Lady to give
you back your memory?"
"I was at the grotto this afternoon," he said. "It is not for me."
"Then there will be something better instead," smiled the young monk.
CHAPTER VIII
(I)
"So you go back to England to-morrow?" said Father Adrian, as
they sat a night or two later in the guest-room of the French
Benedictines, where the monk was staying.
"We start to-morrow night," said the old priest. "Monsignor is
infinitely better, and we must both get back to work. And you?"
"I stay here to finish the revising of my book," said the monk quietly.
* * * * *
The man who had lost his memory had piled impression on
impression during the last forty-eight hours. There was first the
case of the German girl. She had been examined by the same
doctors as those who had certified to her state half an hour
before the cure, and the result had been telegraphed over the
entire civilized world. The fracture was completely repaired; and
although she was still weak from her long illness, she gained
strength every hour. Then there was the case of the Russian. He
too had received back his sight, although not instantaneously; it
had come to him step by step. An hour ago he had been pronounced
healed, and had passed the usual tests in the examination-rooms.
But these cases, and others like them which the priests had
investigated, were only a part of the total weight of impressions
which Monsignor Masterman had received. He had seen here for
himself a relation between Science and Faith--a co-operation
between them, with the exigencies of each duly weighed and
observed by them both--which set Nature and Supernature before
him in a completely new light. As Mr. Manners had said at
Westminster a week or two before, the two seemed to have met at
last, each working from different quarters, on a platform on
which they could work side by side. The facts were no longer
denied by either party. Science allowed for the mysteries of
Faith; Faith recognized the achievements of Science. Each granted
that the other possessed a perfectly legitimate sphere of action
in which the methods proper to that sphere were imp
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