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e of a dreaming giant, came the great words, articulate and distinct:-- "Magnificat anima mea Dominum." * * * * * * * * "And you, Monsignor," asked Dom Adrian, as they stood half an hour later, still watching the lines of light writhe this way and that as the crowds went home, "you have asked Our Lady to give you back your memory?" "I was at the grotto this afternoon," he said. "It is not for me." "Then there will be something better instead," smiled the young monk. CHAPTER VIII (I) "So you go back to England to-morrow?" said Father Adrian, as they sat a night or two later in the guest-room of the French Benedictines, where the monk was staying. "We start to-morrow night," said the old priest. "Monsignor is infinitely better, and we must both get back to work. And you?" "I stay here to finish the revising of my book," said the monk quietly. * * * * * The man who had lost his memory had piled impression on impression during the last forty-eight hours. There was first the case of the German girl. She had been examined by the same doctors as those who had certified to her state half an hour before the cure, and the result had been telegraphed over the entire civilized world. The fracture was completely repaired; and although she was still weak from her long illness, she gained strength every hour. Then there was the case of the Russian. He too had received back his sight, although not instantaneously; it had come to him step by step. An hour ago he had been pronounced healed, and had passed the usual tests in the examination-rooms. But these cases, and others like them which the priests had investigated, were only a part of the total weight of impressions which Monsignor Masterman had received. He had seen here for himself a relation between Science and Faith--a co-operation between them, with the exigencies of each duly weighed and observed by them both--which set Nature and Supernature before him in a completely new light. As Mr. Manners had said at Westminster a week or two before, the two seemed to have met at last, each working from different quarters, on a platform on which they could work side by side. The facts were no longer denied by either party. Science allowed for the mysteries of Faith; Faith recognized the achievements of Science. Each granted that the other possessed a perfectly legitimate sphere of action in which the methods proper to that sphere were imp
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