Son of God, the Spirit who descended on the Lord Jesus when He
was baptized, the Spirit which God gave to Him without measure. He
is the Spirit of The Son of God; and we are sons of God by adoption,
says Saint Paul; and because we are sons, he says, God has sent
forth into our hearts the Spirit of His Son, by whom we look up to
God as our Father; and this Spirit of God's Son, by whom we cry to
God, Abba, Father, St. Paul calls, in another place, the Spirit of
adoption; and declares openly that He is the very Spirit of God.
Therefore, in whatsoever way the Spirit of God is to teach you to
look up to God, He will teach you to look up to Him as a Father; the
Father of Spirits, and therefore your Father; for you are a spirit.
Whatsoever duty to God the Holy Spirit teaches you, He teaches you
first, and before all things, that it is filial duty, the duty of a
son to a father, because you are the son of God, and God is your
Father.
Therefore, whatsoever man or book tells you that your duty to God is
anything but the duty of a son to his father does not speak by the
Spirit of God. Whatsoever thoughts or feelings in your own hearts
tell you that your duty to God is anything but the duty of a son to
his father, and tempt you to distrust God's forgiveness, and shrink
from Him, and look up to Him as a taskmaster, and an austere and
revengeful Lord, are not the Spirit of God; no, nor your own spirit,
'the spirit of a man,' which is in you; for that was originally made
in the likeness of God's Spirit, and by it rebellious sons arise and
go back to their earthly fathers, and trust in them when they have
nothing else left to trust, and say to themselves, 'Though all the
world has cast me off, my parents will not. Though all the world
despise and hate me, my parents love me still; though I have
rebelled against them, deserted them, insulted them, I am still my
father's child. I will go home to my own people, to the house where
I was born, to the parents who nursed me on their knee, I will go to
my father.'
Fathers and mothers! if your son or daughter came home to you thus,
though they had insulted you, disgraced you, and spent their
substance in riotous living, would you shut your doors upon them?
Would not all be forgiven and forgotten at once? Would not you call
your neighbours to rejoice with you, and say, 'It is good to be
merry and glad, for this our son was dead and is alive again, he was
lost and is found?' And woul
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