small cross of two light strips of cedar, the arms so long as
to reach to the four corners of a large thin silk handkerchief, when
extended; tie the corners of the handkerchief to the extremities of
the cross, so you have the body of a kite; which, being properly
accommodated with a tail, loop, and string, will rise in the air, like
those made of paper; but this, being of silk, is fitter to bear the wet
and wind of a thundergust without tearing. To the top of the upright
stick of the cross is to be fixed a very sharp-pointed wire, rising a
foot or more above the wood. To the end of the twine, next the hand, is
to be tied a silk ribbon, and where the silk and twine join, a key may
be fastened. This kite is to be raised when a thundergust appears to be
coming on, and the person who holds the string must stand within a door
or window, or under some cover, so that the silk ribbon may not be wet;
and care must be taken that the twine does not touch the frame of the
door or window. As soon as any of the thunder-clouds come over the kite,
the pointed wire will draw the electric fire from them, and the kite,
with all the twine, will be electrified, and the loose filaments of
the twine will stand out every way, and be attracted by an approaching
finger. And when the rain has wetted the kite and twine, so that it
can conduct the electric fire freely, you will find it stream out
plentifully from the key on the approach of your knuckle. At this key
the phial may be charged; and all the other electric experiments be
performed, which are usually done by the help of a rubbed glass globe
or tube, and thereby the sameness of the electric matter with that of
lightning be completely demonstrated.

* * * * *

=_15._= MOTION FOR PRAYERS IN THE CONVENTION.

Mr. President:

The small progress we have made, after four or five weeks close
attendance and continual reasonings with each other, our different
sentiments on almost every question, several of the last producing
as many _Noes_ as _Ayes_, is, methinks, a melancholy proof of the
imperfection of the human understanding. We indeed seem to _feel_ our
own want of political wisdom, since we have been running all about
in search of it. We have gone back to ancient history for models of
government, and examined the different forms of those republics, which,
having been originally formed with the seeds of their own dissolution,
now no longer exist; and we have