ice which has thus far been reared. How unlike the corps
of prophets to the corps of apostles; and how unlike the several
individuals of each. We have Scripture authority for placing these
among the most honorable and sustaining parts of the fabric, near the
corner-stone: for we are "built upon the foundation of the apostles and
prophets." Isaiah with his evangelic clarion. Jeremiah with his pastoral
reed of sorrows, and David with his many-voiced harp, sometimes loud in
notes of triumph, and sometimes subdued to the voice of weeping, stand
out with a marked individuality which becomes the more surprising, the
more nearly we examine the distinctive features. They may be likened
to those immense but goodly stones, carried up in courses, along the
precipitous side of the valley, to form the basis for the temple of
Solomon. The twelve apostles, including the last, and humanly speaking,
the greatest, though brethren, how unlike. Who for an instant, could
mistake Paul for Peter, or either of them for John. They occupy salient
angles of the great foundation, and lie nearest to the corner-stone,
elect and precious. Some of their brethren, though not visible in the
front which meets the eye, may have done equal service in the bearing
up of the mass. Martyrs and confessors found their place, in succeeding
ages, as the wall advanced; some as glorious for ornament as strong for
use. When love needed a signal display, amidst the blood of martyrdom,
we see it immortalized in an Ignatius and a Polycarp. When stalking
heresy needed a front of steel to stand unmoved against all its columns,
we find an "Athanasius against the world." When the language of
Greece is to be elevated to new dignity by conveying the wonders of
Christianity, we hear the golden eloquence of a Basil and a Chrysostom.
When Roman philosophy had died out of the world, we behold it revived in
an Augustine, the father of the fathers. Later down in ages, we catch
glimpses even amidst Romish corruptions of a Bernard and a Kempis. The
note of alarm is given to a sleeping carnal church, first by Wicliff,
Huss, and Jerome, then by Zwingle, Luther, Calvin, and Knox.

* * * * *

=_Martin John Spaulding,[11] 1810-1872._=

From "Sketches of the Early Catholic Missions in Kentucky."

=_35._= LIFE IN THE NEW SETTLEMENTS.

The early Catholic emigrants to Kentucky, in common with their brethren
of other denominations, had to endure many privat