The outward endeavors
made by good men or bad, to sway others, they call their influence;
whereas it is, in fact, but a fraction, and in most cases, but a very
small fraction, of the good or evil that flows out of their lives.
* * * * *
From "Christ and His Salvation."
=_44._= THE TRUE REST OF THE CHRISTIAN.
Once more the analogies of the sleep of Jesus suggest the Christian
right, and even duty, of those relaxations, which are necessary, at
times, to loosen the strain of life and restore the freshness of its
powers. Christ, as we have seen, actually tore himself away from
multitudes waiting to be healed, that he might refit himself by sleep.
He had a way, too, of retiring often to mountain solitudes and by-places
on the sea, partly for the resting of his exhausted energies. Sometimes
also he called his disciples off in this manner, saying, "come ye
yourselves apart into a desert place and rest awhile." Not that every
disciple is, of course, to retire into solitudes and desert places, when
he wants recreation. Jesus was obliged to seek such places to escape
the continual press of the crowd. In our day, a waking rest of travel,
change of scene, new society, is permitted, and when it is a privilege
assumed by faithful men, to recruit them for their works of duty they
have it by God's sanction, and even as a part of the sound economy of
life. Going after a turn of gaiety, or dissipation, not after Christian
rest, or going after rest only because you are wearied and worried by
selfish overdoings, troubled and spent by toils that serve an idol, is
a very different matter. The true blessing of rest is on you, only when
you carry a good mind with you, able to look back on works of industry
and faithfulness, suspended for a time, that you may do them more
effectually. Going in such a frame, you shall rest awhile, as none but
such can rest. Nature will dress herself in beauty to your eye, calm
thoughts will fan you with their cooling breath, and the joy of the Lord
will be strength to your wasted brain and body. Ah, there is no luxury
of indulgence to be compared with this true Christian rest! Money will
not buy it, shows and pleasures can not woo its approach, no conjuration
of art, or contrived gaiety, will compass it even for an hour: but it
settles, like dew, unsought, upon the faithful servant of duty, bathing
his weariness and recruiting his powers for a new engagement in his
calling.
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