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and Jerusalem was to be defended to the last. German officers came hurrying south, lorries were rushed down with stores until there were six hundred German lorry drivers and mechanics in Jerusalem. Reinforcements arrived and the houses of the German Colony were turned into nests of machine guns. The pains the Germans were at to see their plans carried out were reflected in the fighting when we tried to get across the Jerusalem-Nablus road and to avoid fighting in the neighbourhood of the Holy City. But all this effort availed them nought. Our dispositions compelled the enemy to distribute his forces, and when the attack was launched the Turk lacked sufficient men to man his defences adequately. And German pretensions in the Holy Land, founded upon years of scheming and the formation of settlements for German colonists approved and supported by the Kaiser himself, were shattered beyond hope of recovery, as similar pretensions had been shattered at Bagdad by General Maude. The Turks had made their headquarters at the Hospice of Notre Dame in Jerusalem, and, taking their cue from the Hun, carried away all the furniture belonging to that French religious institution. They had also deported some of the heads of religious bodies. Falkenhayn wished that all Americans should be removed from Jerusalem, issuing an order to that effect a fortnight before we entered. Some members of the American colony had been running the Red Crescent hospital, and Turkish doctors who appreciated their good work insisted that the Americans should remain. Their protest prevailed in most cases, but just as we arrived several Americans were carried off. I have asked many men who were engaged in the fight for Jerusalem what their feelings were on getting their first glimpse of the central spot of Christendom. Some people imagine that the hard brutalities of war erase the softer elements of men's natures; that killing and the rough life of campaigning, where one is familiarised with the tragedies of life every hour of every day, where ease and comfort are forgotten things, remove from the mind those earlier lessons of peace on earth and goodwill toward men. That is a fallacy. Every man or officer I spoke to declared that he was seized with emotion when, looking from the shell-torn summit of Nebi Samwil, he saw the spires on the Mount of Olives; or when reconnoitring from Kustul he got a peep of the red roofs of the newer houses which surround the old
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