the pulsations of increasing youth, it is almost impossible to imagine.
Of course this scheme has difficulties on the face of it. The allotting
of the measure of wealth would not be difficult to the socialists,
because they would insist that every person should be born with an equal
amount of property. What this should be would depend upon the length of
life; and how should this be arrived at? The insurance companies might
agree, but no one else would admit that he belongs in the average.
Naturally the Biblical limit of threescore and ten suggests itself; but
human nature is very queer. With the plain fact before them that the
average life of man is less than thirty-four years, few would be willing,
if the choice were offered, to compromise on seventy. Everybody has a
hope of going beyond that, so that if seventy were proposed as the year
at birth, there would no doubt be as much dissatisfaction as there is at
the present loose arrangement. Science would step in, and demonstrate
that there is no reason why, with proper care of the system, it should
not run a hundred years. It is improbable, then, that the majority could
be induced to vote for the limit of seventy years, or to exchange the
exciting uncertainty of adding a little to the period which must be
accompanied by the weight of the grasshopper, for the certainty of only
seventy years in this much-abused world.

But suppose a limit to be agreed on, and the rich old man and the rich
old woman (never now too old to marry) to start on their career towards
youth and poverty. The imagination kindles at the idea. The money would
hold out just as long as life lasted, and though it would all be going
downhill, as it were, what a charming descent, without struggle, and with
only the lessening infirmities that belong to decreasing age! There would
be no second childhood, only the innocence and elasticity of the first.
It all seems very fair, but we must not forget that this is a mortal
world, and that it is liable to various accidents. Who, for instance,
could be sure that he would grow young gracefully? There would be the
constant need of fighting the hot tempers and impulses of youth, growing
more and more instead of less and less unreasonable. And then, how many
would reach youth? More than half, of course, would be cut off in their
prime, and be more and more liable to go as they fell back into the
pitfalls and errors of childhood. Would people grow young together even
as