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te 5315: "La Charite a Nancy," by Abbe Girard, p. 245.--The same judgment is confirmed by the Rev. T. W. Allies, in a "Journal d'un voyage en France," 1848, p. 291. "The dogma of the real presence is the centre of the whole religious life of the Church (Catholic): it is the secret support of the priest in his mission, so painful and so filled with abnegation. It is by this that the religious orders are maintained."] [Footnote 5316: This question is examined by St. Thomas in his Summa Theologica.] [Footnote 5317: For the past twenty years, owing to the researches of psychologists and physiologists, we have begun to know something of the subterranean regions of the mind and the latent processes taking place there. The storing, the residue and unconscious combination of images, the spontaneous and automatic transformation of images into sensations, the composition, disassociations and splitting into dual personalities of the ego, the alternate or simultaneous coexistence of two, or more than two, distinct persons in the same individual, the suggestions accomplished later and at fixed dates, the chock of the return from the inside to the outside, and the physical effect on the nervous extremities of the mental sensations, all these late discoveries have resulted in a new conception of mind, and psychology, thus renewed, throws a sharp light on history.] [Footnote 5318: See in "Herodiade," by Flaubert, the depicting of these "kingdoms of the world or of the century," as they appeared to Palestinian eyes in the first century. For the first four centuries we must consider, confronting the Church, by way of contrast and in full relief, the pagan and Roman world, the life of the day, especially in the baths, at the circus, in the theatre, the gratuitous supplies of food, of physical enjoyments and of spectacles to the idle populace of the towns, the excesses of public and private luxury, the enormity of unproductive expenditure, and all this in a society which, without our machines, supported itself by hand-labor; next, the scantiness and dearness of available capital, a legal rate of interest at twelve per cent, the latifundia, the oberati, the oppression of the working classes, the diminution of free laborers, the exhaustion of slaves, depopulation and impoverishment, at the end the colon attached to his glebe, the workman to his tool, the curiale to his curie, the administrative interference of the centralized State, it
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