instrument of good, it is the customary weapon by which free
governments are destroyed. The precedent must always greatly
overbalance, in permanent evil, any partial or transient benefit which
the use can, at any time, yield.
Of all the dispositions and habits which lead to political prosperity,
religion and morality are indispensable supports. In vain would that man
claim the tribute of patriotism who should labor to subvert these great
pillars of human happiness, these firmest props of the duties of men and
citizens. The mere politician, equally with the pious man, ought to
respect and to cherish them. A volume could not trace all their
connections with private and public felicity. Let it simply be asked,
Where is the security for property, for reputation, for life, if the
sense of religious obligation _desert_ the oaths which are the
instruments of investigation in courts of justice? And let us with
caution indulge the supposition that morality can be maintained without
religion. Whatever maybe conceded to the influence of refined education
on minds of peculiar structure, reason and experience both forbid us to
expect that national morality can prevail in exclusion of religious
principles.
It is substantially true, that virtue or morality is a necessary spring
of popular government. The rule, indeed, extends with more or less force
to every species of free government. Who that is a sincere friend to it
can look with indifference upon attempts to shake the foundation of the
fabric?
Promote, then, as an object of primary importance, institutions for the
general diffusion of knowledge. In proportion as a structure of a
government gives force to public opinion, it is essential that public
opinion should be enlightened.
As a very important source of strength and security, cherish public
credit. One method of preserving it is to use it as sparingly as
possible; avoiding occasions of expense by cultivating peace, but
remembering, also, that timely disbursements to prepare for danger
frequently prevent much greater disbursements to repel it; avoiding,
likewise, the accumulation of debt, not only by shunning occasions of
expense, but by vigorous exertions in time of peace to discharge the
debts which unavoidable wars may have occasioned; not ungenerously
throwing upon posterity the burden which we ourselves ought to bear. The
execution of these maxims belongs to your representatives, but it is
necessary that public
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