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world of sense, making vacuity pass legal tender for spirituality, and the priest who, mystified with a mumble of words, evolved a Diogenes who lived in a tub, wore regally a robe of rags, and once went into the temple, and cracking a louse on the altar-rail, said solemnly, "Thus does Diogenes sacrifice to all the gods at once!" are but two sides of the same shield. In Socrates was a little jollity and much wisdom pickled in the scorn of Fortune; but the Sophists inwardly bowed down and worshiped the fickle dame on idolatrous knees. Socrates won immortality because he did not want it, and the Sophists secured oblivion because they deserved it. * * * * * We hear of Socrates going to Aspasia, and holding long conversations with her "to sharpen his mind." Aspasia did not go out in society much: she and Pericles lived very simply. It is worth while to remember that the most intellectual woman of her age was democratic enough to be on friendly terms with the barefoot philosopher who went about regally wrapped in a table-spread. Socrates did not realize the flight of time when making calls--he went early and stayed late. Possibly prenatal influences caused him often to call before breakfast and remain until after supper. Just imagine Pericles, Aspasia and Socrates sitting at table--with Walter Savage Landor behind the arras making notes! Doubtless Socrates and Mrs. Pericles did most of the talking, while the First Citizen of Athens listened and smiled indulgently now and then as his mind wandered to construction contracts and walking delegates. Pericles, the builder of a city--Pericles, first among practical men since time began, and Socrates, who jostles history for first place among those who have done nothing but talk--imagine these two eating melons together, while Aspasia, gentle and kind, talks of spirit being more than matter and love being greater than the Parthenon! Socrates is usually spoken of as regarding women with slight favor, but I have noticed that your genus woman-hater holds the balance true by really being a woman-lover. If a man is enough interested in women to hate them, note this: he is only searching for the right woman, the woman who compares favorably with the ideal woman in his own mind. He measures every woman by this standard, just as Ruskin compared all modern painters with Turner and discarded them with fitting adjectives as they receded from what he rega
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