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d deserve the gratitude of the centuries. Plato is the mine to which all thinkers turn for treasure. When they first met, Plato was twenty and Socrates sixty, and for ten years, to the day of Socrates' death, they were together almost constantly. Plato died aged eighty-one, and for fifty years he had lived but to record the dialogues of Socrates. It was curiosity that first attracted this fine youth to the old man--Socrates was so uncouth that he was amusing. Plato was interested in politics, and like most Athenian youths, was intent on having a good time. However, he was no rowdy, like Alcibiades: he was suave, gracious, and elegant in all of his acts. He had been taught by the Sophists and the desire of his life was to seem, rather than to be. By very gentle stages, Plato began to perceive that to make an impression on society was not worth working for--the thing to do was to be yourself, and yourself at your best. And we can give no better answer to the problem of life than Plato gives in the words of Socrates: "It is better to be than to seem. To live honestly and deal justly is the meat of the whole matter." Plato was not a disciple--he was big enough not to ape the manners and eccentricities of his Master--he saw beneath the rough husk and beyond the grotesque outside the great controlling purpose in the life of Socrates. He would be himself--and himself at his best--and he would seek to satisfy the Voice within, rather than to try to please the populace. Plato still wore his purple cloak, and the elegance and grace of his manner were not thrown aside. Wouldn't it have been worth our while to travel miles to see these friends: the one old, bald, short, fat, squint-eyed, barefoot; and the other with all the poise of aristocratic youth--tall, courtly and handsome, wearing his robe with easy, regal grace! And so they have walked and talked adown the centuries, side by side, the most perfect example that can be named of that fine affection which often exists between teacher and scholar. Plato's "Republic," especially, gives us an insight into a very great and lofty character. From his tower of speculation, Plato scanned the future, and saw that the ideal of education was to have it continue through life, for none but the life of growth and development ever satisfies. And love itself turns to ashes of roses if not used to help the soul in her upward flight. It was Plato who first said, "There is no profit where n
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