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t is to be the man who knows how to pray secretly in public. The man who pores over the Word all alone is to be the man who, out in the open field of life, "sins not" because he has "hid that Word in his heart" [Ps. cxix. 11.]; and who, being called upon by circumstances, however casually, to show himself actually a true "man of the Book," is internally ready to do so. Nothing short of "a life with Christ behind our work," always and everywhere, is to content us Pastors. To live that life is from one point of view our wonderful _privilege_, in our living union with our blessed Head. From another point of view it is our truest and deepest _work_, as we watch and pray over our privilege, and draw upon our Head in the holy diligence of faith. I have spoken already of this vital connexion between the walk with God in secret and the secret walk with God in public. But it bears reiteration. It is something gained if we only remind one another, with the emphasis of repetition, that such a life is our bounden duty and our blissful possibility:-- "You may always be abiding, if you will, at Jesu's side; In the secret of His Presence you may every moment hide."[10] [10] I quote from a beautiful hymn, beginning, "In the secret of His Presence." It is given in part in several recent hymn-books, but for its complete form see _From India's Coral Strand_, (_Home Words_ Office, Paternoster Buildings,) a collection of the poems of its gifted writer, a Hindoo Christian lady, Miss E.L. Goreh. But now, what will be the surface and expression of such a hidden life, as the young Clergyman passes through his busy common day? LIFE IN LODGINGS. Let me speak first of his life indoors, that is to say, probably, in his lodgings. There the day at least begins and ends; and, in more ways than he is aware of till he sets himself to consider, he may--or may not--glorify his Master _there_. He is quite certain to be watched, whether the eyes are friendly or unfriendly to himself and to his message and ministry. He will be watched of course not only as a man but as a Minister. And the results of the observation may be most important, for good or for evil, to the immediate observers; and they are pretty sure to reach many other people through them. "What shall the harvest be?" SELF-RESPECT. Let one result be, a clear impression in the house that you, the new Curate, are a man of SELF-RESPECT. Perhaps that _word_ will not be used, an
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