merous
feathery creatures have their home there. And it abounded with Vadari,
Inguda, Ksamarya, Plaksha, Aswattha, Vibhitaka, Kakkola, Palasa, Karira,
Pilu, and diverse other kinds of trees that grow on the banks of the
Sarasvati. And it was adorned with forest of Karushakas, Vilwas, and
Amratakas, and Atimuktas and Kashandas and Parijatas. Agreeable to the
sight and most charming, it abounded with forests of plantains. And it
was resorted to by diverse tribes of ascetics, some living on air, some
on water, some on fruit, some on leaves, some on raw grain which they
husked with the aid only of stones, and some that were called Vaneyas.
And it resounded with the chanting of the Vedas, and teemed with diverse
kinds of animals. And it was the favourite abode of men without malice
and devoted to righteousness. Valadeva, having the plough for his weapon,
arrived at that tirtha called Sapta-Saraswat, where the great ascetic
Mankanaka had performed his penances and became crowned with success."
38
Janamejaya said, "Why was that tirtha called Sapta-Saraswat? Who was the
ascetic Mankanaka? How did that adorable one become crowned with success?
What were his vows and observances? In whose race was he born? What books
did that best of regenerate ones study? I desire to hear all this, O
foremost of regenerate ones!"
Vaishampayana said, "O king, the seven Sarasvatis cover this universe!
Whithersoever the Sarasvati was summoned by persons of great energy,
thither she made her appearance. These are the seven forms of the
Sarasvati: Suprava, Kanchanakshi, Visala, Manorama, Oghavati, Surenu, and
Vimalodaka. The Supreme Grandsire had at one time performed a great
sacrifice. While that sacrifice was in course of performance on the
ground selected, many regenerate ones crowned with ascetic success came
there. The spot resounded with the recitation of sacred hymns and the
chanting of the Vedas. In the matter of those sacrificial rites, the very
gods lost their coolness (so grand were the preparations). There, O
monarch, while the Grandsire was installed in the sacrifice and was
performing the grand ceremony capable of bestowing prosperity and every
wish, many notable ones conversant with righteousness and profit were
present. As soon as they thought of the articles of which they stood in
need, these, O monarch, immediately appeared before the regenerate ones
(among the guests) that came there. The Gandharvas sang and the diverse
t
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