boon the latter desired. The boon that Vishvamitra solicited
was that he should be permitted to become a Brahmana. Brahma the
Grandsire of all the worlds, said unto him, 'So be it.' Having by his
austere penances acquired the status of Brahmanhood, the illustrious
Vishvamitra, after the attainment of his wish, wandered over the whole
Earth like a celestial. Giving away diverse kinds of wealth in that
foremost of tirthas, Rama also cheerfully gave away milch cows and
vehicles and beds, ornaments, and food and drink of the best kinds, O
king, unto many foremost of Brahmanas, after having worshipped them duly.
Then, O king, Rama proceeded to the asylum of Vaka which was not very
distant from where he was, that asylum in which, as heard by us, Dalvya
Vaka had practised the austerest of penances."
41
Vaishampayana said, "The delighter of the Yadus then proceeded to the
asylum (of Vaka) which resounded with the chanting of the Vedas. There
the great ascetic, O king, named Dalvyavaka poured the kingdom of
Dhritarashtra, the son of Vichitravirya, as a libation (on the
sacrificial fire). By practising very austere penances he emaciated his
own body. Endued with great energy, the virtuous Rishi, filled with great
wrath, (did that act). In former times, the Rishis residing in the
Naimisha forest had performed a sacrifice extending for twelve years. In
course of that sacrifice, after a particular one called Viswajit had been
completed, the Rishis set out for the country of the Pancalas. Arrived
there, they solicited the king for giving them one and twenty strong and
healthy calves to be given away as Dakshina (in the sacrifice they have
completed). Dalvya Vaka, however, (calling those Rishis), said unto them,
'Do you divide those animals (of mine) among you! Giving away these (unto
you), I shall solicit a great king (for some).' Having said so unto all
those Rishis, Vaka of great energy, that best of Brahmanas, then
proceeded to the abode of Dhritarashtra. Arrived at the presence of king
Dhritarashtra, Dalvya begged some animals of him. That best of kings,
however, seeing that some of his kine died without any cause, angrily
said unto him. 'Wretch of a Brahmana, take, if thou likest, these animals
that (are dead)!' Hearing these words, the Rishi, conversant with duties,
thought, 'Alas, cruel are the words that have been addressed to me in the
assembly!' Having reflected in this strain, that best of Brahmanas,
filled with wr
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