sued between the gods and the Danavas inspiring
the three worlds with terror. After the completion of that foremost of
sacrifices, the Rajasuya (of Varuna), a terrible battle, O Janamejaya,
ensued amongst the Kshatriyas. The ever-liberal and puissant Baladeva
having worshipped the Rishis there, made many presents unto those that
desired them. Filled with joy and praised by the great Rishis, Baladeva,
that hero ever decked with garlands of wild flowers and possessed of eyes
like lotus leaves, then proceeded to the tirtha called Aditya. There, O
best of kings, the adorable Surya of great splendour, having performed a
sacrifice, obtained the sovereignty of all luminous bodies (in the
universe) and acquired also his great energy. There, in that tirtha
situated on the bank of that river, all the gods with Vasava at their
head, the Viswedevas, the Maruts, the Gandharvas, the Apsaras, the
Island-born (Vyasa), Suka, Krishna the slayer of Madhu, the Yakshas, the
Rakshasas, and the Pisachas, O king, and diverse others, numbering by
thousands, all crowned with ascetic success, always reside. Indeed in
that auspicious and sacred tirtha of the Sarasvati, Vishnu himself,
having in days of yore slain the Asuras, Madhu and Kaitabha, had, O chief
of the Bharatas, performed his ablutions. The island-born (Vyasa) also,
of virtuous soul, O Bharata, having bathed in that tirtha, obtained great
Yoga powers and attained to high success. Endued with great ascetic
merit, the Rishi Asita-Devala also, having bathed in that very tirtha
with soul rapt in high Yoga meditation, obtained great Yoga powers."

50

Vaishampayana said, "In that tirtha lived in days of yore a Rishi of
virtuous soul, named Asita-Devala, observant of the duties of
Domesticity. Devoted to virtue, he led a life of purity and
self-restraint. Possessed of great ascetic merit, he was compassionate
unto all creatures and never injured anyone. In word, deed, and thought,
he maintained an equal behaviour towards all creatures. Without wrath, O
monarch, censure and praise were equal to him. Of equal attitude towards
the agreeable and the disagreeable, he was, like Yama himself, thoroughly
impartial. The great ascetic looked with an equal eye upon gold and a
heap of pebbles. He daily worshipped the gods and guests, and Brahmanas
(that came to him). Ever devoted to righteousness, he always practised
the vow of brahmacarya. Once upon a time, an intelligent ascetic, O
monarch, of th