hold him slain today!"
"'Vasudeva said, "With thy own powers of illusion, O Bharata, destroy
this illusion of Duryodhana who is an adept in it! One conversant with
illusion should be slain with illusion! This is the truth, O
Yudhishthira! With acts and means and applying thy power of illusion to
these waters, slay, O chief of the Bharatas, this Suyodhana, who is the
very soul of illusion! With acts and means Indra himself slew the Daityas
and the Danavas! Vali himself was bound by that high-souled one
(Upendra), with the aid of many acts and means! The great Asura
Hiranyaksha, as also that other one, Hiranyakasipu, was slain by the aid
of many acts and means. Without doubt, O king, Vritra also was slain by
the aid of acts! Similarly was the Rakshasa Ravana of Pulastya's race,
with his relatives and followers, slain by Rama! Relying upon acts and
contrivances, do thou also display thy powers! Those two ancient Daityas,
Taraka and Viprachitti of great energy, were in ancient times, O king,
slain by the aid of acts and means! Similarly, Vatapi and Ilwala, and
Trisiras, O lord, and the Asuras Sunda and Upasunda, were all slain by
the aid of means! Indra himself enjoys heaven by the aid of acts and
means! Acts are very efficacious, O king, and nothing else so, O
Yudhishthira! Daityas and Danavas and Rakshasas and kings had been slain
by the aid of acts and means. Do thou take therefore, the help of act!"'
"Sanjaya continued, 'Thus addressed by Vasudeva, Pandu's son of rigid
vows, smiling the while, addressed, O monarch, thy son of great might,
who, O Bharata, was then within the waters of that lake, saying, "Why, O
Suyodhana, hast thou entered these waters, after having caused all the
Kshatriyas to perish and after having, O king, caused thy own race to be
annihilated? Why hast thou entered into this lake today, wishing to save
thy own life? Arise, O king, and fight us, O Suyodhana! Where, O foremost
of men, hath that pride and that sense of honour which thou hadst now
gone, since, O king, thou hast enchanted these waters and art now lying
within them? All men speak of thee in assemblies as a hero. All that,
however, is entirely untrue, I think, since thou art now concealed within
these waters! Arise, O king, and fight, for thou art a Kshatriya born of
a noble race! Thou art Kauraveya in particular! Remember thy birth! How
canst thou boast of thy birth in Kuru's race when thou concealest thyself
within the depths of this l
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